{"id":1987,"date":"2025-05-06T15:28:08","date_gmt":"2025-05-06T15:28:08","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=1987"},"modified":"2025-12-30T09:31:04","modified_gmt":"2025-12-30T09:31:04","slug":"religion-and-religions","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=1987","title":{"rendered":"Religion and Religions"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1987\" class=\"elementor elementor-1987\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8680e58 e-con-full e-flex e-con e-parent\" data-id=\"8680e58\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1fe3f74 e-con-full e-flex e-con e-child\" data-id=\"1fe3f74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e161f3 e-con-full e-flex e-con e-child\" data-id=\"4e161f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-955ccd6 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"955ccd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">RELIGION AND RELIGIONS<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd906d7 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"cd906d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Vol. II<br \/>Opera Omnia<br \/>Maryknoll, New York (ORBIS BOOKS) 2015<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8fb8e21 elementor-widget-mobile__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"8fb8e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>This second volume of Raimon Panikkar\u2019s <em>Opera Omnia<\/em> presents the author&#8217;s reflections on religion today as well as in many other historical periods. Because no particular religion can claim to fulfil the universal range of human experience, Panikkar argues that in a globalized world a kind of religious pluralism is a necessary reality, and dialogue between different religions, cultures and worldviews is an imperative of our time.<br \/>The first section of this volume expands on the concept of religion from different viewpoints and develops some of the most universal aspects of religiosity. The second deals with comparative religion and with the religious philosophy of encounter, while the third section includes more specific topics, including the body and medicine, because religion reconnects not just humanity to God, but also the spirit to the body.<\/p><p>INDEX OF ORIGINAL TEXTS IN VOLUME II<\/p><p>\u201cIntroduction\u201d contains a reviewed part of \u201cHave Religions the Monopoly on Religion?\u201d in \u201cJournal of Ecumenical Studies\u201d, XI, 3, Philadelphia 1974, pp. 515-517.<\/p><p><em>Religion and Religions<\/em><em>. \u2013 <\/em>The functional, essential and existential concurrence of religions. A philosophical study on the dynamic and historical nature of religion, from an unpublished text.<\/p><p><em>Religione e religioni<\/em>. &#8211; Concordanza funzionale, essenziale ed esistenziale delle religioni. Studio filosofico sulla natura storica e dinamica della religione. Presentation by Card. Franz K\u00f6ning, Morcelliana, Brescia 1964.<\/p><p>\u201cMeditation on Melchizedek\u201d: or. ed. \u201cMeditaci\u00f3n sobre Melquisedec\u201d<em>, \u201c<\/em>Nuestro Tempo\u201d<em>, <\/em>n. 102, Pamplona 1962, pp. 675-695. Published in Italian in <em>Maya e Apocalisse<\/em> <em>\u2013 L<\/em>\u2019<em>incontro dell<\/em>\u2019<em>induismo e del cristianesimo<\/em>, Abete, Roma 1966, cap. 9<\/p><p>\u201cThe Invisible Harmony: a Universal Theory of Religion or a Cosmic Confidence in Reality?\u201d in \u201cInterculture\u201d, n. 108, Montreal 1990, pp. 45-78.<\/p><p>\u201cThe Religion of the Future or The Crisis of the Concept of Religion\u201d: or.ed. \u201cLa Religione del futuro o la crisi del concetto di religione. La religiosit\u00e0 umana\u201d<em>. <\/em>\u201cCivilt\u00e0 delle macchine\u201d, XXVII, 4\/6, Roma 1979, pp. 166-171.<\/p><p>\u201cEvery Authentic Religion is a Way to Salvation\u201d: in <em>Hinduism and Christianity<\/em>, Student World, Geneva 1962, pp. 304-323.<\/p><p>\u201cNine Ways not to Talk about God\u201d<em>:<\/em> or. ed. \u201cNovenario sobre Dios\u201d, \u201cEl Ciervo<em>\u201d<\/em>, XXXIX, 489, Barcelona 1991, pp. 9-10; in English \u201cNine Ways not to Talk about God\u201d<em>, <\/em>Cross Currents, New York 1997, 47,2, pp. 149-153.<\/p><p>\u201cAre There Anonymous Religions? The Name and the Thing\u201d: or. ed. \u201cThe Notion of \u2018Religion\u2019 in Comparative Research\u201d. Selected Proceedings of the XVIth. Congress of the International Association for the History of Religions, Rome 3-8\/IX\/, L\u2019Herma, Roma 1990, pp. 889-894.<\/p><p>\u201cGod in Religions\u201d<em>: <\/em>or. ed. Dios en las religiones, Misi\u00f3n Abierta, 5-6, Madrid 1985.<\/p><p>\u201cAporias in the Comparative Philosophy of Religion\u201d<em>:<\/em> in \u201cMan and World\u201d, XIII 3-4, The Hague, Boston, London 1980, pp. 357-383.<\/p><p>\u201cThe Ambiguity of the Science of Comparative Religions. No\u0113ma and Pisteuma\u201d: in S.J.,S. Painadath, S.J.- Leonard Fernando S.J. (eds.), \u201cCo-worker for your Joy\u201d. Festschrift in honour of George Gispert-Sauch, ISPCK, Delhi 2006, pp. 25-36.<\/p><p>\u201cPhilosophy of Religion in the Encounter of Culture\u201d: in<em> \u201c<\/em>Contemporary Philosophy: A Survey\u201d, (ed. R. Klibansky),.<\/p><p><em>\u201c<\/em>The Scandal of Religions\u201d<em>:<\/em> or. ed. \u201cL\u2019esc\u00e0ndol de les religions\u201d \u201cDi\u00e0leg entre les religions. Textos fonamentals\u201d, Trotta, Madrid 2002, pp. 167-175.<\/p><p>\u201cThe Challenge of the Study of Religion\u201d<em>: <\/em>in \u201cThe Teillard Review\u201d, XXV, 3, London 1990.<\/p><p>\u201cReflections on Religion and Europe\u201d: or. ed. <em>\u201c<\/em>Que religi\u00f3n para Europa?\u201d<em>, <\/em>\u201cLa vanguardia\u201d, 14 de julio, Barcelona 1991, p. 30<em>.<\/em><\/p><p>\u201cReligion and the Body\u201d: or. ed. <em>Religi\u00f3n y cuerpo. <\/em>in<em> Est\u00e9tica y religi\u00f3n, El discurso del cuerpo y los sentidos<\/em>, (Ed. Amador Vega, J.A. Rodr\u00edguez Tous, Raquel Bouso), \u201cRevista de Filosof\u00eda\u201d, Barcelona 1998, pp.11-48.<\/p><p>\u201cMedicine and Religion\u201d: or. ed. Medicina y Religi\u00f3n \u201cJano\u201d, XXI, 737, Madrid, pp. 12-48; in English \u201cMedicine and Religion\u201d, Interculture, 125, Montreal 1994, pp. 1-39.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>RELIGION AND RELIGIONS Vol. IIOpera OmniaMaryknoll, New York (ORBIS BOOKS) 2015 This second volume of Raimon Panikkar\u2019s Opera Omnia presents the author&#8217;s reflections on religion today as well as in many other historical periods. Because no particular religion can claim to fulfil the universal range of human experience, Panikkar argues that in a globalized world [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-1987","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/1987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1987"}],"version-history":[{"count":16,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/1987\/revisions"}],"predecessor-version":[{"id":5499,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/1987\/revisions\/5499"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}