{"id":5543,"date":"2025-12-30T14:23:38","date_gmt":"2025-12-30T14:23:38","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=5543"},"modified":"2025-12-30T14:27:06","modified_gmt":"2025-12-30T14:27:06","slug":"trinitarian-and-cosmotheandric-vision","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=5543","title":{"rendered":"Trinitarian and Cosmotheandric Vision"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"5543\" class=\"elementor elementor-5543\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8680e58 e-con-full e-flex e-con e-parent\" data-id=\"8680e58\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1fe3f74 e-con-full e-flex e-con e-child\" data-id=\"1fe3f74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e161f3 e-con-full e-flex e-con e-child\" data-id=\"4e161f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-955ccd6 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"955ccd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">TRINITARIAN AND COSMOTHEANDRIC VISION <\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd906d7 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"cd906d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Vol. VIII<br \/>Opera Omnia<br \/>Maryknoll, New York (ORBIS BOOKS) 2018<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8fb8e21 elementor-widget-mobile__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"8fb8e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>The Trinitarian and Cosmotheandric Vision: God-Man-Cosmos<br \/><\/em><span style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">The pages of this volume dare to speak of this Reality which we call &#8220;Mystery&#8221;.<br \/><\/span>The trinitarian vision of reality is not limited to the concept which it is usual to call Christian: it is much broader and more universal. With more or less clarity humankind has always been aware of a higher Mystery, transcendental to, or immanent in, Man.<br \/>If we heed how humanity has expressed its comprehension of itself and the cosmos, we may glimpse three major visions: the monist, the pluralistic (which, in the final analysis, is dualistic), and the a-dualist view.<br \/>From a metaphysical perspective, the three definitions correspond to the three main worldviews of human history.<br \/>Another a-dualist approach to reality is the cosmotheandric vision. This vision tells us that Reality is neither formed from a unique, indistinct block &#8211; be it divine, spiritual or material &#8211; nor from three or from a three-tiered world: the world of the Gods (or of Transcendence), the world of Men (or of Consciousness) and the physical world (or the world of Matter), as if it were a three-storey building. Reality is made up of three inter-related dimensions (the trinitarian <em>perich\u00f4r\u00easis), <\/em>so that not only does one not exist without the other, but all are intertwined within a relationship of inter-in-dependence.<br \/><span style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">After a first part dedicated to a general essay on Divinity and a second study focusing more particularly on the faces of God (Ch. 1 and 2), Man is presented as a trinitarian being according to the Greek and cosmic anthropological vision, and Man&#8217;s responsibility with regard to the cosmos is described (Ch. 3).<br \/><\/span>This is followed by a commentary on the issue of Christian Trinity which has seen numerous reworkings, as it forms the fulcrum of the author&#8217;s Christian vision. The living God is the trinitarian God &#8211; that is not the same as either the God of monotheism or polytheism, just as Christianity is not the same as its own doctrine (Ch. 4).<br \/>To recapitulate the issue, a broader vision is introduced, which has been called &#8220;the radical Trinity&#8221;, that is to say the cosmotheandric vision, first described in its general aspect and then under its specific form of spirituality (Ch. 5).<\/p><p>INDEX OF ORIGINAL TEXTS IN VOLUME VIII<\/p><p>\u201cDeity\u201d in <em>The Encyclopedia of Religion <\/em>(ed. M. Eliade), McMillan IV, New York 1987, pp. 264-276.<\/p><p>\u201cFacies Deitatis: Los rostros de Dios\u201d. The text was originally written in Spanish for an exhibition of religious paintings at the monastery of San Martin\u0303o Pinario, Santiago de Compostella (September-November 2000).<\/p><p><em>The Trinity. A primordial Human Experience<\/em>. This text is the result of the revision of <em>Trinita\u0300 ed esperienza religiosa dell\u2019uomo<\/em>, Cittadella, Assisi 1989 (a translation of two works published in different epochs, the first in English: <em>The Trinity and the Religious Experience of Man<\/em>, in 1973, and the second in Spanish: <em>La Trinidad y la experiencia religiosa<\/em>, in 1989), confronted with the latest Castilian edition of 1998 revised by the author himself.<\/p><p>Man, a Triniterian Mystery<em>. <\/em>Original text <em>Der Mensch, ein trinitarisches Mysterium die Verantwortung des Menschen fu\u0308r eine bewohnbare Welt im<\/em>, in R. Panikkar, W. Strolz (ed), <em>Christentum, Hinduismus und Buddhismus<\/em>, Herder, Freiburg i.B. 1985, pp. 147-190. Translated by James MacDonald<\/p><p><em>The Cosmotheandric Experience. <\/em>Original English version: <em>The cosmotheandric experience. Emerging religious consciousness, <\/em>Orbis, Maryknoll (NY) 1992, 1-77; revised with <em>La Realta\u0300 cosmoteandrica. <\/em><em>Dio-Uomo-Mondo<\/em>, Parts I and III, Milano: Jaca Book, 2004. [Part II in <em>Opera Omnia<\/em>, Vol. XI.]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>TRINITARIAN AND COSMOTHEANDRIC VISION Vol. VIIIOpera OmniaMaryknoll, New York (ORBIS BOOKS) 2018 The Trinitarian and Cosmotheandric Vision: God-Man-CosmosThe pages of this volume dare to speak of this Reality which we call &#8220;Mystery&#8221;.The trinitarian vision of reality is not limited to the concept which it is usual to call Christian: it is much broader and more [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-5543","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5543"}],"version-history":[{"count":4,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5543\/revisions"}],"predecessor-version":[{"id":5548,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5543\/revisions\/5548"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}