{"id":5595,"date":"2025-12-30T15:10:43","date_gmt":"2025-12-30T15:10:43","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=5595"},"modified":"2025-12-30T15:21:51","modified_gmt":"2025-12-30T15:21:51","slug":"sacred-secularity","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=5595","title":{"rendered":"SACRED SECULARITY"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"5595\" class=\"elementor elementor-5595\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8680e58 e-con-full e-flex e-con e-parent\" data-id=\"8680e58\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1fe3f74 e-con-full e-flex e-con e-child\" data-id=\"1fe3f74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e161f3 e-con-full e-flex e-con e-child\" data-id=\"4e161f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-955ccd6 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"955ccd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">SACRED SECULARITY<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd906d7 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"cd906d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Vol. XI, Part Two<br \/>Opera Omnia<br \/>Maryknoll, New York (ORBIS BOOKS) 2021<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8fb8e21 elementor-widget-mobile__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"8fb8e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>This book deals with secularity, which Panikkar defines as &#8220;sacred&#8221; in that it represents the lifestyle to which we are called, overcoming the dichotomy between the sacred and the profane. It is not a question of escaping from the world, but of transfiguring it \u2014 which means not merely to redeem it, but to resurrect it. We must &#8220;find&#8221; the sacred and &#8220;create&#8221; the secular path. The discovery of sacred secularity seems to be the catalyst that ensures that this transformation is not simply a new look, a new fashion, but a historical mutation. The task is not easy, but it is urgent and also fascinating.<br \/>The book addresses various aspects of secular reality, forming a harmonious whole. The first part focuses on the philosophy of secularity, describing the concept, analyzing the sacredness of the secular, and offering some considerations on the challenge that secularity represents for traditional religions.<br \/>The second part deals with politics as an important aspect of life: Man is <em>soma,<\/em> <em>psyche<\/em>, <em>polis<\/em> and <em>kosmos<\/em>. As <em>polis<\/em>, his belonging to a (political) community is fundamental. This part includes various articles on sociology, which includes also university education.<br \/>The third part, dedicated to peace, comprises two books: <em>Concordia and Harmony<\/em>, a collection of articles illustrating how peace can only be the result of a secularity lived in its sacredness, and <em>Peace and Cultural Disarmament<\/em>. This last part concludes with some writings on ecosophy, which, as the word suggests, is the wisdom of the Earth that we are invited to listen to and make peace with. The invitation to peace, a goal for the harmonious life of the various peoples on Earth, can be achieved individually by overcoming the ego and collectively by accepting the plurality of cultures and traditions, without any one of them claiming to dominate by imposing a single economy, a single politics, or a single religion. Is variety not perhaps the most beautiful gift to be found in nature also, and even more so among peoples?<\/p><p>INDEX OF ORIGINAL TEXTS IN VOLUME XI<\/p><p><em>Sacred Secularity: A Historical Mutation. <\/em>Original edition: \u201cSecolarita\u0300 sacra. Una mutazione storica.\u201d In <em>La realta\u0300 cosmoteandrica. Dio-Uomo-Mondo <\/em>(Milan: Jaca Book, 2004), 121\u201382.<\/p><p>\u201cEconomics and the Meaning of Life<em>.<\/em>\u201d Original article: \u201cEconomia i sentit de la vida,\u201d in G. Ancochea Soto et al., <em>Neoliberalisme i desenvolupament: Alternatives al neoliberalisme. <\/em><em>Com sobreviure al desenvolupament <\/em>(Barcelona: Edicions de la Universitat Oberta de Catalunya-Po\u0300rtic, Barcelona 2001, 23\u201336.<\/p><p><em>\u201c<\/em>Is the Notion of Human Rights a Western Concept?\u201d Original French text: \u201cLa notion des droits de l\u2019homme est-ell un concept occidental?\u201d <em>Dioge\u0301ne <\/em>no. 120 (1982): 87\u2013115.<\/p><p><em>The Spirit of Politics. <\/em>Original edition: <em>Il \u201cdaimo\u0302n\u201d della politica: agonia e speranza <\/em>(Bologna:<\/p><p>\u201cFoundations of Democracy: Strength and Weakness<em>.<\/em>\u201d Original text: \u201cFonaments de la Democra\u0300cia: Forca i feblesa.\u201d In <em>Els limits de la Democra\u0300cia. Annals de la XIII <\/em>(Andorra la Vella: Universitat d\u201desiu, 1997), 62\u201389.<\/p><p>\u201cPolitics, Religion, and Interculturality.\u201d In <em>The Earth Has No Corner<\/em>: Felicitation Volume on the 70th Birthday of Dr. Karan Singh, ed. K. L. Nandan (Delhi: Shipra Publications, 2001), 195\u2013204.<\/p><p>\u201cThe Christian God Hidden in America.\u201d Original article: \u201cIl Dio dei cristiani in America latina.\u201d Bozze 13 (Rome) (1990): 97\u2013102.<\/p><p>\u201cCross-Cultural Perspectives on Sustainable Development: Indigenous and Alternative Practices.\u201d In <em>Interculture <\/em>(Montreal) (1993): 27\u201347.<\/p><p>\u201cEurope and the Problem of the Cultural Unity of Humankind.\u201d Original article: \u201cL\u2019Europa e il problema dell\u2019unita\u0300 culturale dell\u2019umanita\u0300.\u201d In <em>Ricerca <\/em>19, no. 14 (Rome) (1963): 4\u20135.<\/p><p>9\u201cPresent-Day University Education and World Cultures, Keynote.\u201d Conference of ACUCA (Association of Christian Universities and Colleges in Asia) in 1989.<\/p><p>10\u201cIs There Room for the Temple in the Modern City?\u201d Original text in <em>Changing Perception of Development Problems<\/em>, ed. R. P. Misra and M. Honjo on behalf of the United Nations Centre for Regional Development, Nagoya, Japan, 1981, vol. 1, 275\u201388.<\/p><p>\u201cA Theological Meditation on Techniques of Communication.\u201d Original article: \u201cUna meditazione teologica sulle tecniche di comunicazione.\u201d Studi Cattolici 7 (Rome) (1963): 3\u20139.<\/p><p><em>\u201cA Religious<\/em> Meditation on Ayodhya.\u201d <em>Journal of Dharma <\/em>25, no. 1 (Bangalore) (2000).<\/p><p>\u201cLet Us Stop Speaking about \u2018the Global Village\u2019.\u201d <em>Interculture <\/em>(Montreal) (1981).<\/p><p><em>Concordia and Harmony<\/em>. Original text: <em>Concordia e Armonia<\/em>, ed. M. Carrara (Milan: Mondadori, 2010). It contains the chapters \u201cForms and Crises of Contemporary Spirituality\u201d; \u201cAlternatives to the Dominant Culture\u201d; \u201cReligions and the Culture of Peace\u201d; \u201cPolitical Peace as a Religious Goal\u2019; \u201cA Meeting-Point for Religious Perspectives: Is It Not Justice to Repay Evil with Evil?\u201d; \u201cDiversity as a Presupposition for Unity between Populations\u201d; \u201cInjustice in the World Does Not Leave Us Indifferent\u201d; \u201cA New Society for a New Millennium.\u201d<\/p><p><em>Peace and Cultural Disarmament<\/em>. Original edition: <em>Paz y desarme cultural <\/em>(Santander: Sal Terrae, 1983; rev. ed. Madrid: Espasa Calpe, 2002).<\/p><p>\u201cEcosophy or the Cosmotheandric Handling of Nature<em>.<\/em>\u201d Original text: \u201c<em>O\u0308kosophie <\/em>oder der kosmotheandrische Umgang mit der Natur\u201d: a summary of the lecture Panikkar held on June 2, 1993, within the cycle <em>Natur neu denken <\/em>(Rethinking nature in a new way) organized by P. V. Dias and H. Kessler at Goethe University, Frankfurt, 1996.<\/p><p><em>Ecosophy: An Intercultural Reflection<\/em>. Unpublished original text. 2005.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>SACRED SECULARITY Vol. XI, Part TwoOpera OmniaMaryknoll, New York (ORBIS BOOKS) 2021 This book deals with secularity, which Panikkar defines as &#8220;sacred&#8221; in that it represents the lifestyle to which we are called, overcoming the dichotomy between the sacred and the profane. It is not a question of escaping from the world, but of transfiguring [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-5595","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5595"}],"version-history":[{"count":5,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5595\/revisions"}],"predecessor-version":[{"id":5614,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/5595\/revisions\/5614"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}