{"id":6269,"date":"2026-02-16T09:19:09","date_gmt":"2026-02-16T09:19:09","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=6269"},"modified":"2026-02-27T11:58:11","modified_gmt":"2026-02-27T11:58:11","slug":"articles","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=6269","title":{"rendered":"ARTICLES"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6269\" class=\"elementor elementor-6269\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbff02 e-con-full e-flex e-con e-parent\" data-id=\"3bbff02\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-62e3578 elementor-widget__width-inherit elementor-widget elementor-widget-image\" data-id=\"62e3578\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/raimon-panikkar.org\/wp-content\/uploads\/2026\/02\/articoli.jpg\" title=\"articoli\" alt=\"articoli\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-629fedc2 e-flex e-con-boxed e-con e-parent\" data-id=\"629fedc2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-521e1b90 elementor-widget elementor-widget-heading\" data-id=\"521e1b90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">ARTICLES<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2510675 e-con-full e-flex e-con e-parent\" data-id=\"2510675\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f3ce82 elementor-widget elementor-widget-text-editor\" data-id=\"9f3ce82\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: left;\"><strong><u>Editorial note<\/u> <\/strong><\/p><ul><li class=\"\"><span class=\"\">The following\u00a0<span class=\"gmail_default\">is<\/span>\u00a0a selection of important\u00a0<span class=\"\">essays<\/span><span class=\"gmail_default\">\u00a0chosen<\/span><span class=\"gmail_default\">\u00a0<\/span>by the Author himself<span class=\"gmail_default\">\u00a0based on<\/span>\u00a0his own criteria<span class=\"gmail_default\">, as\u00a0<\/span><span class=\"gmail_default\">set down below in the original\u00a0<\/span>Latin with English translation.<\/span><\/li><\/ul><h3 style=\"text-align: left;\"><strong><br \/>OPUSCULA PRAECIPUA<br \/><\/strong><\/h3><p><u>Omittuntur<\/u>: <span style=\"text-decoration: underline; color: #808080;\"><em>(Omitted)<\/em><\/span><\/p><p>1.- contributiones ad ephemerides <span style=\"color: #808080;\"><em>(contributions to journals)<\/em><\/span><\/p><p>2.- animadversiones<span style=\"color: #808080;\"><em> (o<span class=\"\">bservations<\/span><span class=\"\">)<\/span><\/em><\/span><\/p><p>3.- libelluli, qui postea aut retracti sunt aunt in summaria redacti <span style=\"color: #808080;\"><em>(e<span class=\"\">ssays<\/span><span class=\"\">\u00a0that were later either retracted or reduced to summaries)<\/span><\/em><\/span><\/p><p>4.- dialogi vel in televisione, vel in radiophonia habiti <span style=\"color: #808080;\"><em>(c<span class=\"\">onversations<\/span><span class=\"\">\u00a0<\/span><span class=\"\">broadcast<\/span><span class=\"\">\u00a0either on television or on radio)<\/span><\/em><\/span><\/p><p>5.- interrogationes publicae <span style=\"color: #808080;\"><em>(p<span class=\"\">ublic interviews<\/span><span class=\"\">)<\/span><\/em><\/span><\/p><p>6.- alienorum librorum recensiones <span style=\"color: #808080;\"><em><span class=\"\" style=\"font-family: Helvetica, sans-serif;\"><span class=\"\">(r<\/span><\/span><span class=\"\">eviews of other\u00a0<\/span><span class=\"\">authors&#8217; books)<\/span><\/em><\/span><\/p><p>7.- opusculorum versiones alias in lingua factae <span style=\"color: #808080;\"><em>(v<span class=\"\">ersions of\u00a0<\/span><span class=\"\">essays<\/span><span class=\"\">\u00a0written in other languages)<\/span><\/em><\/span><\/p><p>8.- scripta minora<span style=\"color: #808080;\"><em> (m<span class=\"\">inor w<\/span><span class=\"\">orks)<\/span><\/em><\/span><\/p><p><u>Adiecta sunt<\/u>: <span style=\"color: #808080;\"><em>(<u class=\"\">Added<\/u><\/em><\/span><\/p><p>nonnulla opuscula quae postea in quibusdam librorum capitulis retractata sunt. <span style=\"color: #808080;\"><em>(s<span class=\"\">everal essays<\/span><span class=\"\">\u00a0that were\u00a0<\/span><span class=\"\">subsequently taken out of<\/span><span class=\"\"> certain chapters of books).<\/span><\/em><\/span><\/p><p><strong><u><br \/>1942<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Investigaci\u00f3n. En torno a un discurso&#8221;<\/strong><br \/><u>Revista de Filosof\u00eda<\/u>, Madrid, I, 2-3, pp. 389-398.<\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;El director espiritual de los estudiantes&#8221;<\/strong><br \/><u>Actas de la Asamblea Balmesiana<\/u>, Barcelona, (Balmesiana), pp. 52-54.<\/p><p><strong><u>1944<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Los productos qu\u00edmicos: su intervenci\u00f3n en la curtici\u00f3n de las pieles&#8221;<\/strong><br \/><u>Piel<\/u>, Madrid, I, 9\/10, pp. 11-16.<\/p><p><strong><u>1946<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;El sentido qu\u00edmico de la industria de la piel&#8221;<\/strong><br \/><u>Piel<\/u>, Madrid, III, 29, pp. 11-16.<\/p><p><strong><u>1947 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Max Planck (1858-1947)&#8221;<\/strong><br \/><u>Arbor<\/u>, Madrid, 24, pp. 387-406.<\/p><p><strong><u>1952<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;La Virgen Mar\u00eda&#8221;<\/strong><br \/>Prefacio a J. Guitton<strong>, <\/strong><u>La Virgen Mar\u00eda<\/u>,<br \/>Madrid (Rialp), pp. 7-48.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;El pan de cada d\u00eda&#8221;<\/strong><br \/>Prefacio a G. Thibon, <u>El pan de cada d\u00eda<\/u>,<br \/>Madrid (Rialp) [4\u00aa edici\u00f3n 1962], pp. 13-25.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Sind die Katholiken katholisch? Das Corpus Christi und seine Glieder&#8221;<\/strong><br \/><u>Wort und Wahrheit<\/u>, Freiburg, VII, 9, pp. 649-655.<\/p><p><strong><u>1955<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Freiheit und Gewissen&#8221;<\/strong><br \/><u>Neues Abendland<\/u>, M\u00fcnchen, X, 1, pp. 25-32.<\/p><p><strong><u>1956<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Sur l&#8217;anthropologie du prochain&#8221;<\/strong><br \/><u>Actes du VIII\u00e8 Congr\u00e8s des Soci\u00e9t\u00e9s de Philosophie de langue <\/u><u>fran\u00e7aise.<\/u> <u>L&#8217;homme et son prochain<\/u>, Paris (PUF), pp. 228-231.<\/p><p><strong><u>1961<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>\u00a04.- &#8220;Pluralismus, Toleranz und Christenheit&#8221;<\/strong><br \/><u>Pluralismus<\/u>, <u>Toleranz und Christenheit<\/u>, N\u00fcrnberg (Abendl\u00e4ndische Akademie), pp. 117-142.<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;La Misa como &#8216;consecratio temporis&#8217;. La tempiternidad&#8221;<\/strong><br \/><u>Sanctum Sacrificium<\/u>, Zaragoza [V Congreso Eucar\u00edstico Nacional], 75-93.<\/p><p><strong><u>1962<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;Forme e crisi della spiritualit\u00e0 contemporanea&#8221;<\/strong><br \/><u>Studi Cattolici<\/u>, Roma, VI, 33, pp. 5-19.<\/p><p><strong><u>1963<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Esp\u00ecritu religioso del pueblo castellano&#8221;<\/strong><br \/><u>Nuestro Tiempo<\/u>, Pamplona, 111, pp. 3-16.<\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;La confidencia. An\u00e1lisis de un sentimiento&#8221;<\/strong><br \/><u>Revista de Filosof\u00eda<\/u>, Madrid, XXII, 84-85, pp. 43-62.<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;Una consideraci\u00f3n teol\u00f3gica sobre los medios de comunicaci\u00f3n social&#8221;<\/strong><br \/><u>Atl\u00e1ntida<\/u>, Madrid, I, 4, pp. 435-441.<\/p><p style=\"padding-left: 40px;\"><strong>19.- &#8220;Europa und die Frage nach der kulturellen Einheit der Menschheit&#8221;<\/strong><br \/><u>Das europ\u00e4ische Erbe in der heutigen Welt<\/u>, N\u00fcrnberg (Abendl\u00e4ndische Akademie), pp. 9-36.<\/p><p>\u00a0<strong><u>1966<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;Filosofia e scienza. Problemi e rapporti di due significative espressioni della cultura contemporanea&#8221;<\/strong><br \/><u>Civilt\u00e0 delle Macchine<\/u>, Roma, 1, pp. 19-30.[In un dibattito con la\u00a0partecipazione di P. Caldirola, E. Paci, e R. Panikkar]<\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;La Chiesa e le religione del mondo&#8221;<\/strong><br \/><u>Humanitas<\/u>, Brescia, pp. 168-173.<\/p><p><strong><u>1967<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;Dialogue between Ian and Ray: Is Jesus Christ unique?&#8221;<\/strong><br \/><u>Theoria to Theory<\/u>, Cambridge, I, pp. 127-137.<\/p><p><strong><u>1968<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>11.- &#8220;Ogni autentica religione via di salvezza&#8221;<\/strong><br \/><u>Incontro tra le religioni<\/u>, Roma (Mondadori), pp. 107-124.<\/p><p><strong><u>1969<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>19.- &#8220;The People of God and the Cities of Man&#8221;<\/strong><br \/><u>People and Cities<\/u>, ed. Stephen Verney, London (Collins, Fontana Books), pp. 190-221.<\/p><p><strong><u>1970<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Je crois&#8221;<\/strong><br \/><u>Parole et Mission<\/u>, Paris, 50, pp. 258-260.<\/p><p style=\"padding-left: 40px;\"><strong>8.- &#8220;Die Zukunft kommt nicht sp\u00e4ter&#8221;<\/strong><br \/><u>Vom Sinn der Tradition<\/u>. Hrsg. L. Reinisch, M\u00fcnchen (Beck), pp.\u00a053-64.<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;Cristianismo y culturas&#8221;<\/strong><br \/><u>Diccionario Salvat<\/u>, vol. III, Barcelona (Salvat), pp. 125-126.<\/p><p><strong><u>1971<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;The Relation of the Gospels to Hindu Culture and Religion&#8221;<\/strong><br \/><u>Jesus and Man&#8217;s Hope<\/u>, Pittsburg, II, (Pittsburg Theological Seminary), pp. 247-261.<\/p><p style=\"padding-left: 40px;\"><strong>8.- &#8220;Il messaggio dell&#8217;India di ieri al mondo di oggi&#8221;<\/strong><br \/><u>Filosofia<\/u>, Torino, XXII, 1, pp. 3-28.<\/p><p style=\"padding-left: 40px;\"><strong>16.- &#8220;Philosophy of religion in the Contemporary Encounter of Cultures&#8221;<\/strong><br \/><u>Contemporary Philosophy<\/u>: <u>A Survey<\/u>, ed. R. Klibansky, Firenze, (La Nuova Italia Editrice), pp. 221-242.<\/p><p style=\"padding-left: 40px;\"><strong>27.- &#8220;Indology as a Cross-Cultural Catalyst&#8221;<\/strong><br \/><u>Numen<\/u>, Amsterdam, XVIII, 3, pp. 173-179.<\/p><p><strong><u>1972<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;Salvation in Christ: Concreteness and Universality, the Supername&#8221;<\/strong><br \/><u>Tantur<\/u>, Jerusalem, (Inaugural Lecture at the Ecumenical Institute of Advanced Theological Study), pp. 1-81.<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;&#8216;Super hanc petram&#8217; Due principi ecclesiologici: la roccia e le chiavi&#8221;<\/strong><br \/><u>Legge e Vangelo. Discussione su una legge fundamentale per la <\/u><u>Chiesa<\/u>, Brescia (Paideia), pp. 135-145.<\/p><p><strong><u>1973<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Mon\u00f3logo con Vicente Fatone&#8221;<\/strong><br \/><u>Obras Completas de Vicente Fatone<\/u>, Buenos Aires (Sudamericana), II, pp. 7-16.<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;Common Patterns of Eastern and Western Scholasticism&#8221;<\/strong><br \/><u>Diogenes<\/u>, Firenze, 83, pp. 103-113.<\/p><p><strong><u>1974<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Toward a Typology of Time and Temporality in the Ancient Indian Tradition&#8221;<\/strong><br \/><u>Philosophy East &amp; West<\/u>, Honolulu, XXIV, 2, pp. 161-164.<\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;The Hindu Ecclesial Consciousness. Some Ecclesiological Reflections&#8221;<\/strong><br \/><u>Jeevadhara<\/u>, Kottayam, 21, pp. 199-205.<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Have &#8216;Religions&#8217; the Monopoly on Religion?&#8221;<\/strong><br \/><u>Journal of Ecumenical Studies<\/u>, Philadelphia, XI, 3, pp. 515-517.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;The Silence of the Word: Non-dualistic Polarities&#8221;<\/strong><br \/><u>Cross-Currents<\/u>, New York, XXIV, 2-3, pp. 154-171.<\/p><p><strong><u>1975 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;El presente tempiterno. Una apostilla a la historia de la salvaci\u00f3n y a la teolog\u00eda de la liberaci\u00f3n&#8221;<\/strong><br \/><u>Teolog\u00eca y mundo contempor\u00e1neo<\/u>. Homenaje a Karl Rahner, A. Vargas-Machuca, Madrid (Ediciones Cristiandad), pp. 133-175.<\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Temps et histoire dans la tradition de l&#8217;Inde&#8221;<\/strong><br \/><u>Les Cultures et le Temps<\/u>, Paris (Unesco &amp; Payot), pp. 73-101.<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Verstehen als \u00dcberzeugtsein&#8221;<\/strong><br \/><u>Neue Anthropologie<\/u> ,VII, Philosophische Antropologie.Hrsg. von H-G. Gadamer &amp; P. Vogler, Stuttgart, (Thieme), pp. 132-167.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;Seed-Thoughts in Cross-Cultural Studies&#8221;<\/strong><br \/><u>Monchanin<\/u>, Montreal, VIII, 50, pp. 1-73.<\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;Le temps circulaire: Temporisation et temporalit\u00e9&#8221;<\/strong><br \/><u>Temporalit\u00e9 et Ali\u00e9nation<\/u>, ed. E. Castelli, Paris (Aubier), pp. 207-246.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;Some Notes on Syncretism and Eclecticism Related to the Growth of Human Consciousness&#8221;<\/strong><br \/><u>Religious Syncretism in Antiquity. Essays in Conversation <\/u><u>with Geo Widengren<\/u>, ed. B. Pearson, Missoula (Scholars Press), pp. 47-62.<\/p><p style=\"padding-left: 40px;\"><strong>11.- &#8220;Un mythe naissant&#8221;<\/strong><br \/><u>Introduction \u00e0 J.Langlais<\/u>, Le Bouddha et les deux bouddhismes, Montr\u00e9al (Fides), pp. 9-15.<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Singularity and Individuality. The Double Principle of Individuation&#8221;<\/strong><br \/><u>Revue Internationale de Philosophie<\/u>, BCXI\/CXII, 1-2, pp. 141-166.<\/p><p><strong><u>1976<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;La s\u00e9cularisation de l&#8217;herm\u00e8neutique. Le cas du Christ: \u00a0fils de l&#8217;homme et fils de Dieu&#8221;<\/strong><br \/><u>Herm\u00e9neutique de la s\u00e9cularisation<\/u>, ed. E. Castelli, Paris (Aubier), pp. 213-248.<\/p><p><strong><u>1977 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;La philosophie de la religion devant le pluralisme philosophique et la pluralit\u00e9, des religions&#8221;<\/strong><br \/><u>La philosophie de la religion<\/u>. L&#8217;herm\u00e9neutique de la philosophie de la religion, ed. E. Castelli, Paris (Aubier), pp. 193-201.<\/p><p style=\"padding-left: 40px;\"><strong>8.- &#8220;Social Ministry and Ministry of Word and Worship (Some Considerations from the Asian Background)&#8221;<\/strong><br \/><u>Ministries in the Church<\/u>, Hong Kong, Feb-March, pp. 1-20.<\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;The Time of Death: The Death of Time. An Indian Reflection&#8221;<\/strong><br \/><u>La r\u00e9flexion sur la mort<\/u> &#8211; 2e Symposium International de Philosophie, Ath\u00e8nes (Ecole Libre de Philosophie &#8216;Pl\u00e9ton&#8217;), 102-120.<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;Eine unvollendete Symphonie&#8221;<\/strong><br \/><u>Erinnerung an Martin Heidegger<\/u>. Hrsg. G. Neske, Pfullingen (Neske), pp. 173-178.<\/p><p style=\"padding-left: 40px;\"><strong>15.- &#8220;Creation and Nothingness. Creation: ex nihilo sed non in nihilumNothingness: ad quem sed non a quo&#8221;<\/strong><br \/><u>Theologische Zeitschrift<\/u>. Volume in honour of Professor Fritz Buri (Basel), 33, pp. 344-352.<\/p><p><strong><u>1978 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Religion ou Politique? Y a-t-il une solution au dilemme de l&#8217;Occident?&#8221;<\/strong><br \/><u>Religione e Politica<\/u>, ed. M. M. Olivetti ( Archivio di Filosofia),<br \/>Padova (CEDAM), pp. 73-82.<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Time and Sacrifice. The Sacrifice of Time and the Ritual of Modernity&#8221;<\/strong><br \/><u>The Study of Time III<\/u>, ed. J. T. Fraser, New York, (Springer), 683-727.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;The Texture of a Text: in Response to Paul Ricoeur&#8221;<\/strong><br \/><u>Point of Contact<\/u>, New York, II, 1, pp. 51-64.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;The Vitality and Role of Indian Philosophy Today&#8221;<\/strong><br \/><u>Indian Philosophical Quarterly<\/u>, Poona, V, 4, pp. 673-692.<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;&#8216;Gedankenfreie&#8217; Meditation oder seinserf\u00fcllte Gelassenheit?&#8221;<\/strong><br \/><u>Munen Mus\u00f4. Ungegenst\u00e4ndliche Meditation<\/u>. Festschrift f\u00fcr Hugo Enomiya-Lassalle. Hrsg. G. Stachel, Mainz (Gr\u00fcnewald), pp. 309-316.<\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;The Bostonian Verities: A Comment on the Boston Affirmations&#8221;<\/strong><br \/><u>Andover Newton Quarterly<\/u>, Andover, XVIII, 3, pp. 145-153.<\/p><p><strong><u>1979 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Rtatattva: A Preface to a Hindu-Christian Theology&#8221;<\/strong><br \/><u>Jeevadhara<\/u>, Kottayam, IX, 49, pp. 6-63.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Church and Hinduism&#8221;<\/strong><br \/><u>New Catholic Encyclopedia.Supplement: Change in the Church, <\/u>17, ed. The Catholic University of America, Washington &amp; New York (Book Company), pp. 257-259.<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;You are Witnesses of This: A Dialogue with B. Barnhart and D. Nicholl, a Symposium&#8221;<\/strong><br \/><u>Holy Trinity Monastery<\/u> (Santa Cruz), pp. 1-45.<\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;La religi\u00f3n del futuro o la crisis del concepto de religi\u00f3n -la religiosidad\u00a0humana&#8221;<\/strong><br \/><u>Civilt\u00e0 delle Macchine<\/u>, Roma, XXVII, 4-6, pp. 82-91.<\/p><p><strong><u>1980<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Words and Terms&#8221;<\/strong><br \/><u>Esistenza, Mito, Ermeneutica<\/u> (Scritti per Enrico Castelli), ed. M. M. Olivetti (Archivio di Filosofia), Padova (CEDAM), II, pp. 117-133.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;Hermeneutics of Comparative religion: Paradigms and Models&#8221;<\/strong><br \/><u>Journal of Dharma<\/u>, Bangalore, V, 1, pp. 38-51.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Aporias in the Comparative Philosophy of Religion&#8221;<\/strong><br \/><u>Man and World<\/u>, The Hague\/Boston\/London, XIII, 3-4, pp. 357-383<\/p><p><strong style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\"><u>1981<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Indian Theology: A Theological Mutation&#8221;<\/strong><br \/><u>Theologizing in India<\/u>, eds. M. Amaladoss, T. K. John, G. Gispert-Sauch, Bangalore (TPI), pp. 23-42.<\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;L&#8217;eau et la mort. R\u00e9flexion interculturelle sur une m\u00e9taphore&#8221;<\/strong><br \/><u>Filosofia e religione di fronte alla morte<\/u>, ed. M. M. Olivetti (Archivio di Filosofia),Padova (CEDAM), pp. 481-502.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Man and Religion: a Dialogue with Panikkar&#8221;<\/strong><br \/><u>Jeevadhara<\/u>, Kottayam, XI, 61, pp. 5-32.<\/p><p style=\"padding-left: 40px;\"><strong>7.- \u201cAthens or Jerusalem? Philosophy or Religion?\u201d<\/strong><br \/><u>Logos<\/u>, Santa Clara, II, pp. 21-39.<\/p><p style=\"padding-left: 40px;\"><strong>9.- \u201cPer una lettura transculturale del simbolo\u201d<\/strong><br \/><u>Quaderni di psicoterapia infantile<\/u>, Roma (Borla), 5, pp. 53-91.\u00a0[Dibattito pp. 113-123]<\/p><p><strong><u>1982<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>5.- \u201cEl c\u00edrculo: s\u00f3lo si el tiempo es circular vale la pena romperlo\u201d<\/strong><br \/><u>Octavio Paz<\/u>, ed. Pere Gimferrer, Madrid (Taurus), pp. 215-222.<\/p><p style=\"padding-left: 40px;\"><strong>8.- \u201cSobre l\u2019hinduisme i el cristianisme: Una q\u00fcesti\u00f3 de vida cristiana\u201d<\/strong><br \/><u>Q\u00fcestions de vida cristiana<\/u>, Montserrat, 114,pp. 54-72.<\/p><p style=\"padding-left: 40px;\"><strong>17.- \u201cAlternative a la culture moderne\u201d<\/strong><br \/><u>Interculture<\/u>, Montr\u00e9al, 77, pp. 5-25.<\/p><p style=\"padding-left: 40px;\"><strong>19.- \u201cLetter to Abhishiktananda \u2013 On Eastern-Western Monasticism\u201d<\/strong><br \/><u>Studies in Formative Spirituality<\/u>, Pittsburg, III, 3, pp. 427-451.<\/p><p><strong><u>1983<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- \u201cRegard sur l\u2019avenir de la Mission\u201d<\/strong><br \/><u>Bulletin de l\u2019entraide missionnaire<\/u>, Montr\u00e9al, XXV, 3, pp. 137-147.<\/p><p style=\"padding-left: 40px;\"><strong>8.- \u201cPer un Dialogo delle Civilt\u00e0\u201d<\/strong><br \/>Dibattito tenutosi a Citt\u00e2 di Castello il 22-IX-1983, Citt\u00e0 di Castello (Centro Studi L\u2019altrapagina), 28 pp.[Pro manuscripto]<\/p><p style=\"padding-left: 40px;\"><strong>12.- \u201cLa vocation humaine est fondamentalement religieuse. Rencontre avec R. Panikkar\u201d<\/strong> <br \/><u>Nouveau Dialogue<\/u>,Montr\u00e9al, 51, pp. 3-11.<\/p><p style=\"padding-left: 40px;\"><strong>14.- \u201cPrefazione\u201d<\/strong><br \/><u>Liberaci dal male. Male e viedi liberazione nelle religioni<\/u>. Atti del V Semanari Teologico-Missionario su \u201cliberaci dal Male\u201d, Citt\u00e0 di Castello. Bologna (La Nuova Stampa), pp. 7-19.<\/p><p><strong><u>1984 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>19.- \u201cThe Dialogical Dialogue\u201d<\/strong><br \/><u>The World\u2019s Religious Traditions<\/u>.\u201dCurrent Perspectives in Religious Studies\u201d. Essays in honour of Wilfred Cantwell Smith, F. Whaling, Edinburgh (T. &amp; T. Clark), pp. 201-221.<\/p><p style=\"padding-left: 40px;\"><strong>24.- \u201cReligious Pluralism: The Metaphysical Challenge\u201d<\/strong><br \/><u>Religious Pluralism<\/u>, Boston, V, pp. 97-115.<\/p><p style=\"padding-left: 40px;\"><strong>25.- \u201cSein und Nichts. Fragender Durchblick auf die entfaltete Problematik\u201d<\/strong><br \/><u>Sein und Nichts in der abendl\u00e4ndischen Mystik<\/u>. Hrsg. W. Strolz, Freiburg\/Basel\/Wien, (Herder), pp. 107-123.<\/p><p style=\"padding-left: 40px;\"><strong>26.- \u201cL\u2019\u00e9mancipation de la technologie\u201d<\/strong><br \/><u>Interculture<\/u>, Montr\u00e9al, 85, pp. 22-37.<\/p><p style=\"padding-left: 40px;\"><strong>28.- \u201cThe Destiny of Technological Civilization: An Ancient Buddhist Legend: Romavisaya\u201d<\/strong><br \/><u>Alternatives<\/u> New York &amp; Delhi, X, 2, pp. 237-253.<\/p><p style=\"padding-left: 40px;\"><strong>31.- \u201cYama: A Myth of the Primordial Man\u201d<\/strong><br \/><u>Journal of Indo-European Studies<\/u>. Essays in memory of Karl Ker\u00e9nyi, ed. E. C. Polom\u00e8, Washington (Monograph Series), 4, pp. 28-38.<\/p><p><strong><u>1985 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>8.- \u201cDer Mensch, ein trinitarisches Mysterium\u201d<\/strong><br \/><u>Die Verantwortung des Menschen fur eine bewohnbare Welt im <\/u><u>Christentum Hinduismus und Buddhismus<\/u>.<br \/>Hrsg. R. Panikkar und W. Strolz, Freiburg (Herder), pp. 147-190.<\/p><p style=\"padding-left: 40px;\"><strong>10.- \u201cPr\u00e9sentation. Un trait\u00e9 de spiritualit\u00e9\u201d<\/strong><br \/>Pr\u00e9face to N. Sh\u00e2nt\u00e2, <u>La voie Jaina: histoire, <\/u><u>spiritualit\u00e9, vie des asc\u00e8tes p\u00e8lerines de l\u2019Inde<\/u>, Paris (OEIL), pp. 17-32.<\/p><p style=\"padding-left: 40px;\"><strong>12.- \u201cThe Harmony of the Vedic World\u201d<\/strong><br \/>Foreword to J. Miller, <u>The Vision of the Cosmic Order <\/u><u>in the Vedas<\/u>, London (Routledge, Kegan and Paul),pp. 11-19.<\/p><p style=\"padding-left: 40px;\"><strong>16.- \u201cCultural Disarmament: a Research with R. Panikkar [R. Rapp]\u201d<\/strong><br \/><u>Interculture<\/u>, Montr\u00e9al, 89, pp. 14-33.<\/p><p style=\"padding-left: 40px;\"><strong>19.- \u201cHinduism and Christ\u201d<\/strong><br \/><u>In Spirit and in Truth<\/u> (Essays dedicated to Fr. Ignatius Hirudayan), Viyagappa, Madras (Aikiya Alayam), pp. 112-122.<\/p><p style=\"padding-left: 40px;\"><strong>26.- \u201cLa Vocaci\u00f3n humana es fundamentalmente religiosa\u201d<\/strong><br \/><u>Anthropos<\/u>, Barcelona, 53\/54, pp. 16-22.<\/p><p><strong><u>1986<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>4.- \u201cLa mont\u00e9e vers le fond\u201d<\/strong><br \/>Pr\u00e9face \u00e0 H. Le Saux (Abhishit\u00e2nanda), <u>La mont\u00e9e au<\/u> <u>fond du coeur. Le journal intime du moine chr\u00e9tien-Sanny\u00e2s\u00ee hindou<\/u>, Paris (OEIL), pp. 1-27.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;The Threefold Linguistic Intrasubjectivity&#8221;<\/strong><br \/><u>Intersoggettivit\u00e0 Socialit\u00e0 Religione<\/u>, ed. M. M. Olivetti, Roma (Archivio di Filosofia), LIV, 1\/3, pp. 593-606.<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;Medicina y Religi\u00f3n&#8221;<\/strong><br \/><u>Jano<\/u>, Madrid, XXI, 737, pp. 12-48.<\/p><p style=\"padding-left: 40px;\"><strong>16.- &#8220;Religi\u00f6se Eintracht als Ziel&#8221;<\/strong><br \/>Einf\u00fchrung zum <u>Ramon Llull, Buch vom Heiden und<\/u> <u>drei Weisen, <\/u>Freiburg (Herder), pp. 10-18.<\/p><p style=\"padding-left: 40px;\"><strong>20.- &#8220;Verit\u00e0 &#8211; Errore &#8211; Bugia &#8211; Esperienza Psicoanalit\u00edca&#8221;<\/strong><br \/><u>Quaderni di psicoterapia infantile<\/u>, Roma,(Borla), 13, pp. 14-110.<\/p><p><strong><u>1987 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Theology as Theopraxis&#8221;<\/strong><br \/><u>Socio-Cultural Analysis in Theologizing<\/u>, ed. K. Pathil, C. M. I.<br \/>(X Annual Meeting of the ITA, Bangalore, 28-31 Dec., 1986), Bangalore (ITA), pp. 162-169.<\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Theomythia and Theology: Mythos and Logos&#8221;<\/strong><br \/><u>Festschrift f\u00fcr Walter Strolz<\/u>, Nov., pp. 251-257.<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;The Challenge of Religious Studies to the Issues of Our Times&#8221;<\/strong><br \/>Foreword to S. Eastham, <u>Nucleus<\/u>. &#8220;Reconnecting Science and Religion in the Nuclear Age&#8221;, Santa Fe, New Mexico (Beard &amp; Co.), pp. XII-XXXVIII.<\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;The Jordan, The Tiber and the Ganges. Three Kairological Moments of Christic Self-Consciousness&#8221;<\/strong><br \/><u>The Myth of Christian Uniqueness<\/u>. &#8220;Toward Pluralistic Theology of Religions&#8221;, eds. J. Hick and P. F. Knitter, Maryknoll (Orbis), pp. 89-116.<\/p><p style=\"padding-left: 40px;\"><strong>17.- &#8220;Deity&#8221;<\/strong><br \/><u>The Encyclopedia of Religion<\/u>, ed.M. Eliade, New York (McMillan), vol. IV, pp. 264-276.<\/p><p><strong><u>1988 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Antinomias entre la cosmolog\u00eda moderna y las cosmolog\u00edas tradicionales&#8221;<\/strong><br \/><u>Entwicklung zur Menschlichkeit durch Begegnung westlicher und\u00a0 <\/u><u>\u00f6stlicher Kultur<\/u>. Akten des IV. Interkontinentalen Kolloquiums zur philosophischen In-sistenzanthropologie 1-6 September 1986 an der Universit\u00e4t Bamberg. Hrsg. von H. Beck und I. Quiles, Frankfurt am Main (Lang), pp. 213-219.<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;The Unknown Knower&#8221;<\/strong><br \/><u>R\u00e9flexions sur la libert\u00e9 humaine. Gedanken zur menschlichen <\/u><u>Freiheit. Concepts of Human Freedom<\/u>. Festschrift in Honour of Andr\u00e9 Mercier on the Occasion of his 75th Birthday, ed. M. Svilar, Berne (Lang), pp. 133-159.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;Chosenness and Universality: Can Christians Claim Both?&#8221;<\/strong><br \/><u>Cross Currents<\/u>, New York, XXXVIII, 3, pp. 309-324.<\/p><p style=\"padding-left: 40px;\"><strong>15.- &#8220;Instead of a Foreword: An Open Letter&#8221;<\/strong><br \/>D.Veliath, <u>Theological Approach and Understanding of<\/u> <u>Religions<\/u>.<br \/>&#8220;Jean Danielou and Raimundo Panikkar Study in Contrast&#8221;,Bangalore (Kristu Jyoti College), pp. V-XIV.<\/p><p style=\"padding-left: 40px;\"><strong>27.- &#8220;What is Comparative Philosophy Comparing?&#8221;<\/strong><br \/><u>Interpreting Across Boundaries<\/u>. &#8220;New Essays in Comparative Philosophy&#8221;, eds. G. J. Larson and E.Deutsch, Princeton (Princeton University Press), 116-136.<\/p><p><strong><u>1989<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;Autoconciencia cristiana y religiones&#8221;<\/strong><br \/><u>Fe cristiana y sociedad moderna<\/u>,. 26, Madrid (SM.), pp. 199-267.<\/p><p style=\"padding-left: 40px;\"><strong>17.- &#8220;Mythos und Logos. Mythologische und rationale Weltsichten&#8221;<\/strong><br \/><u>Geist und Natur<\/u>. Hrsg. H. P. D\u00fcrr &amp; W. Ch. Zimmerli,<br \/>Bern\/M\u00fcnchen\/Wien (Scherz), pp. 206-220.<\/p><p><strong><u>1990 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;La sfida dell&#8217;incontro planetario tra i popoli&#8221;<\/strong><br \/><u>Rivolgimenti<\/u>. &#8220;Dialoghi di fine millennio&#8221;, ed. M. Guzzi, Genova (Marietti), pp. 16-36.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;The Ongoing Dialogue&#8221;<\/strong><br \/>Foreword to <u>Hindu-Christian Dialogue<\/u>.<br \/>&#8220;Perspectives and Encounters&#8221;, ed. H. Coward,<br \/>Maryknoll (Orbis), pp. ix-xviii.<\/p><p style=\"padding-left: 40px;\"><strong>24.- &#8220;Cosmic Evolution, Human History and Trinitarian Life&#8221;<\/strong><br \/><u>The Teilhard Review<\/u>, London, XXV, 3, pp. 62-71.<\/p><p style=\"padding-left: 40px;\"><strong>28.- &#8220;Ekklesia and Mandiram:Two Symbols of Human Spirituality&#8221; <\/strong>(Foreword)<br \/><u>Studies in Formative Spirituality<\/u>, Pennsylvania, XI, 3, pp. 277-284.<\/p><p style=\"padding-left: 40px;\"><strong>30.- &#8220;Gott n\u00e4her treten&#8221;<\/strong><br \/><u>Gott n\u00e4her treten<\/u>. &#8220;Begegnung mit dem Ganz Anderen&#8221;. Hrsg. von U. Baatz, Wien (Herder), pp. 135-144.<\/p><p style=\"padding-left: 40px;\"><strong>33.- &#8220;Thinking and Being&#8221;<\/strong><br \/><u>Du Vrai, Du Beau, Du Bien<\/u>. \u00c9tudes Philosophiques pr\u00e9sent\u00e9es au Professeur Evangh\u00e9los A. Moutsopoulos, Paris (Vrin), pp. 39-42.<\/p><p style=\"padding-left: 40px;\"><strong>50.- &#8220;The Experiential &#8216;Argument&#8217; of Abhinavagupta. A Cross-cultural Consideration&#8221;<\/strong><br \/><u>L&#8217;argomento ontologico<\/u>, ed. M. M. Olivetti, Padova (Biblioteca dell&#8217;Archivio di Filosofia), LVIII, 1\/3, pp. 489-520<\/p><p style=\"padding-left: 40px;\"><strong>53.- &#8220;Gespr\u00e4ch mit R. Panikkar&#8221;<\/strong><br \/>C. von Barloewen, <u>Vom Primat der Kultur<\/u>.&#8221;Essays zur vergleichenden Kulturbetrachtung&#8221;, M\u00fcnchen (Eberhard), pp. 375-411.<\/p><p style=\"padding-left: 40px;\"><strong>56.- &#8220;The New Role of Christian Universities in Asia&#8221;<\/strong><br \/><u>The Role of Persons of Other Faiths and Traditions as Teachers in <\/u><u>Christian Universityies and Colleges<\/u>, ed. P. B. Mansap Sihm, Workshop of the Association of Christian Universities &amp; Colleges in Asia [ACUCA], (Oct. 24-26, 1989),Bangkok (Assumption University), pp15-34.<\/p><p style=\"padding-left: 40px;\"><strong>57.- &#8220;Raimon Panikkar&#8221;<\/strong><br \/>by Ron Miltenburg in <u>Art meets Science and Spirituality <\/u>in a <u>changing Economy<\/u>, Gravenhage (SDU), pp. 330-345.<\/p><p><strong><u>1991 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;L&#8217;hinduisme&#8221;<\/strong><br \/><u>Les intu\u00efcions fonamentals de les grans religions<\/u>, Barcelona (Cru\u00eflla), pp. 73-83<\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;El buddhisme&#8221;<\/strong><br \/><u>Les intu\u00efcions fonamentals de les grans religions<\/u>, Barcelona (Cru\u00eflla), pp. 87-97.<\/p><p style=\"padding-left: 40px;\"><strong>21.- &#8220;There Is No Outer Without Inner Space&#8221;<\/strong><br \/><u>Concepts of Space.Ancient and Modern<\/u>, ed. K. Vatsyayan, New Delhi (Abhinav), pp. 7-38.<\/p><p style=\"padding-left: 40px;\"><strong>23.- &#8220;Begegnung der Religionen: Das unvermeidliche Gespr\u00e4ch&#8221;<\/strong><br \/><u>Dialog der Religionen<\/u> (M\u00fcnchen), I, 1, pp. 9-39. (00\/26)<\/p><p style=\"padding-left: 40px;\"><strong>32.- &#8220;Can Theology be Transcultural?&#8221;<\/strong><br \/><u>Pluralism and Oppression<\/u>. &#8220;Theology in World Perspective&#8221;, ed. P. Knitter [Annual Publication of the College Theology Society, 1988,34], Lanham (University Press of America), pp. 3-22.<\/p><p style=\"padding-left: 40px;\"><strong>62.- &#8220;On Catholic Identity&#8221;<\/strong><br \/><u>Warren Lecture Series in Catholic Studies<\/u>,17 Public Lecture, The University of Tulsa (Oct. 4).<\/p><p><strong><u>1992 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;A Nonary of Priorities&#8221;<\/strong><br \/><u>Revisioning Philosophy<\/u>, ed. J. Ogilvy, Albany.<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Filosofia e teologia: una distinzione superata. Note per una discussione&#8221;<\/strong><br \/><u>Filosofia e Teologia nel futuro dell&#8217;Europa<\/u>, a cura di Giovanni Ferretti (Atti del V Colloquio su Filosofia e Religione\/ Macerata 24-27ottobre 1990), Genova (Marietti), pp. 185-196, (State University of New York Press), pp. 235-246.<\/p><p style=\"padding-left: 40px;\"><strong>18.- &#8220;M\u00e9ditation europ\u00e9enne apr\u00e8s un demi-mill\u00e9naire&#8221;<\/strong><br \/><u>1492-1992<\/u><u> Conqu\u00eate<\/u><u> et<\/u><u> \u00c9<\/u><u>vangile en Am\u00e9rique Latine<\/u>.Questions pour l&#8217;Europe aujourd&#8217;hui. Actes du Colloque r\u00e9alis\u00e9 \u00e0 Lyon du 28 au 30 janvier 1992 \u00e0 l&#8217;Universit\u00e9 Catholique de Lyon, Lyon (Profac), pp. 29-52.<\/p><p style=\"padding-left: 40px;\"><strong>23.- &#8220;La transformaci\u00f3n de la misi\u00f3n cristiana en di\u00e1logo&#8221;<\/strong><br \/><u>Pliegos de encuentro islamo-cristiano<\/u>, Madrid, 15, 35 pp.<\/p><p style=\"padding-left: 40px;\"><strong>43.- &#8220;Quinto Centenario&#8221;<\/strong><br \/><u>Herria 2000 Eliza<\/u>, Bilbao, 124, pp. 7-9.<\/p><p style=\"padding-left: 40px;\"><strong>47.- &#8220;Are the Words of Scripture Universal Religious Categories?<\/strong><br \/><strong>The Case of Christian Language for the Third Millenium&#8221;<\/strong><br \/><u>Religione, Parola, Scrittura<\/u>, M. M. Olivetti (ed.), Biblioteca dell&#8217;Archivio di Filosofia (CEDAM), pp. 377-387.<\/p><p><strong><u>1993 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Satapathapraj\u00f1\u00e2: Should We Speak of Philosophy in Classical India?<\/strong><br \/><strong>A Case of Homeomorphic Equivalents&#8221;<\/strong><br \/><u>Contemporary Philosophy<\/u>. <u>A New Survey<\/u> G. Floistad (ed.),<br \/>Dordrecht\/Boston\/London (Kluwer Academic Publishers), 7, pp. 11-67<\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;Die Religion der Zukunft und das religi\u00f6se Buch&#8221;<\/strong><br \/><u>400 Jahre K\u00f6sel Verlag. 1593-1993<\/u>, M\u00fcnchen (K\u00f6sel), pp. 99-107.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;The Challenge of Modernity&#8221;<\/strong><br \/><u>India International Centre Quartely: Perceiving India<\/u>, New Delhi, 20, pp. 183-192.<\/p><p style=\"padding-left: 40px;\"><strong>13.- &#8220;L&#8217;encontre planetari entre els pobles, tot un repte&#8221;<\/strong><br \/><u>Albada d&#8217;un m\u00f3n nou<\/u>. Di\u00e0legs de fi de mil.leni, M. Guzzi (ed.),<br \/>Barcelona (La Llar del Llibre), [Col.lecci\u00f3&#8221; Vivarium&#8221;], pp. 19-40.<\/p><p style=\"padding-left: 40px;\"><strong>15.- &#8220;Religi\u00f3n (Di\u00e1logo intrarreligioso)&#8221;<\/strong><br \/><u>Conceptos fundamentales del cristianismo<\/u>, C. Florist\u00e1n &amp; J. J. Tamayo (eds.), Madrid (Trotta), pp. 1144-1155.<\/p><p style=\"padding-left: 40px;\"><strong>18.- &#8220;La diversidad como presupuesto para la armon\u00eda entre los pueblos&#8221;<\/strong><br \/><u>Winay Marka<\/u>, Barcelona, 20, mayo, pp. 15-20.<\/p><p style=\"padding-left: 40px;\"><strong>22.- &#8220;A New Vision of Reality&#8221;<\/strong> (A Tribute to Fr. Bede Griffiths)<br \/><u>Journal of Dharma<\/u>, Bangalore, XVIII, 3, July-Sept, pp. 285-293.<\/p><p style=\"padding-left: 40px;\"><strong>24.- &#8220;Reflexions sobre religi\u00f3 i Europa&#8221;<\/strong><br \/><u>Q\u00fcestions de vida cristiana<\/u>, Montserrat, 168,pp. 70-84.<\/p><p style=\"padding-left: 40px;\"><strong>28.- &#8220;El conflicto de eclesiolog\u00edas: hacia un concilio de Jerusal\u00e9n II&#8221;<\/strong><br \/>&#8220;<u>Tiempo de Hablar<\/u>&#8220;, 56-57, oto\u00f1o-invierno, pp. 33-47.<\/p><p style=\"padding-left: 40px;\"><strong>30.- &#8220;The New Role of Christian Universities in Asia&#8221;<\/strong><br \/><u>Asian Cultural Studies<\/u>. &#8220;Religion Consciousness and Modern World&#8221;, edited by M. Uozumi and M. Kasai, Mitaka, Tokyo.<br \/>Special Issue, 4, pp. 169-185.<\/p><p style=\"padding-left: 40px;\"><strong>31.- &#8220;Present-Day University Education and World Cultures&#8221;<\/strong><br \/><u>Asian Cultural Studies<\/u>. &#8220;Religion Consciousness and Modern World &#8220;, edited by M. Uozumi and M. Kasai, Mitaka, Tokyo.<br \/>Special Issue, 4, p.187-198.<\/p><p><strong><u>1994 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Is Religion a Human Invariant?&#8221;<\/strong><br \/><u>Art. The Integral Vision<\/u> (A Volume of Essay in Felicitation of Kapila Vatsyayan), eds. B. N. Saraswati, S. C. Malik, M. Khanna, New Delhi (DK. Printworld), pp. 299-305.<\/p><p style=\"padding-left: 40px;\"><strong>9. &#8211; &#8220;Religions and the Culture of Peace&#8221;<\/strong><br \/>UNESCO. <u style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">The Contribution by Religions to the Culture<\/u> <u style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">of Peace<\/u><span style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">. <\/span>Papers presented at the Unesco Seminar in Barcelona (13th-18th April 1992) Barcelona (Centre Unesco de Catalunya), pp. 149-159.<\/p><p style=\"padding-left: 40px;\"><strong>11.- &#8220;Parivrajaka: la tradizione del monaco in India&#8221;<\/strong> en H. Le Saux, O.<br \/>Baumer, R. Panikkar <u>Alle sorgenti del Gange.<br \/><\/u><u>Pellegrinaggio spirituale<\/u>, Milano (CENS) pp. 155-167).<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Pensamiento cient\u00edfico y pensamiento cristiano&#8221;<\/strong><br \/><u>Cuadernos Fe y Secularidad<\/u>, 25, Malia\u00f1o (Sal Terrae), Madrid (Fe y Secularidad).<\/p><p style=\"padding-left: 40px;\"><strong>21.- &#8220;Are There Anonymous Religions? The Name and the Thing&#8221;<\/strong><br \/><u>The Notion of &#8216;Religion&#8217; in Comparative Research<\/u>. Selected Proceedings of the XVIth. Congress of the International Association for theHistory of Religions, Rome 3-8\/IX\/1990, U. Bianchi (ed.), Roma (L&#8217;Herma), pp. 889-894.<\/p><p style=\"padding-left: 40px;\"><strong>24.- &#8220;Politica ecclesiastica e identit\u00e1 cristiana&#8221;<\/strong><br \/>(Senso, potenza e mistero della Chiesa)<u>Bozze<\/u>, Roma, 94,1, pp. 139-146.<\/p><p style=\"padding-left: 40px;\"><strong>28.- &#8220;La m\u00edstica del di\u00e1logo&#8221;<\/strong> <br \/>[Entrevista de Ra\u00fal Fornet-Betancourt con Raimon Panikkar]<br \/><u>Jahrbuch f\u00fcr kontextuelle Theologien<\/u> <u>93<\/u>. issionswissenschaftliches<br \/>Institut Missio e. v. Frankfurt (IKO), 1993 (1994), pp. 19-37.<\/p><p style=\"padding-left: 40px;\"><strong>50.- &#8220;La meditaci\u00f3n transformadora&#8221;<\/strong><br \/>in R. L. F. Habito, <u>El aliento curativo<\/u>, San Pablo (Madrid), pp. 7-15.<\/p><p style=\"padding-left: 40px;\"><strong>54.- &#8220;La paraula, creadora de realitat&#8221;<\/strong><br \/><u>Llenguatge i identitat<\/u> (coordina Raimon Panikkar), Barcelona, (Publicacions de l&#8217;Abadia de Montserrat),pp.11-62 [Di\u00e1logo hasta la p. 75]<\/p><p><strong><u>1995 <\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Scientific and Christian Thought: PhenomenologicalReflection&#8221;<\/strong><br \/><u>Cosmic Beginnings and Human Ends<\/u>, edited by Clifford N. Matthews and Roy Abraham Varghese, Chicago (Open Court), pp. 289-311.<\/p><p style=\"padding-left: 40px;\"><strong>18.- &#8220;La fascinaci\u00f3n del Buddhismo&#8221;<\/strong><br \/><u>Revista de Estudios Budistas<\/u>, M\u00e9xico, D.F.,9, pp. 7-23.<\/p><p style=\"padding-left: 40px;\"><strong>24.- &#8220;Desenvolupament i tercer m\u00f3n&#8221;<\/strong><br \/><u>Desequilibri Nord-Sud. Propostes per a reduir-lo<\/u>, Barcelona (Secodes), pp. 99-127.<\/p><p style=\"padding-left: 40px;\"><strong>31.- &#8220;Politica e interculturalit\u00e0&#8221;<\/strong><br \/>Panikkar et al. <u>Reinventare la politica<\/u>, Citt\u00e0 di Castello<br \/>(L&#8217;Altrapagina), pp. 1-30.<\/p><p style=\"padding-left: 40px;\"><strong>39.- &#8220;Le Christianisme au d\u00e9fi des spiritualit\u00e9s orientales&#8221;<\/strong> <br \/>Conf\u00e9rence \u00e0 l&#8217;Institut de Science et de Th\u00e9ologie des Religions de Toulouse, le mardi 21 novembre,pp. 1-8.<\/p><p><strong><u>1996<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;\u00d6kosophie, oder: der kosmotheandrische Umgang mit der Natur&#8221;<\/strong><br \/>in Kessler, H., <u>\u00d6kologisches Weltethos im<\/u> <u>Dialog der Kulturen <\/u><u>und Religionen<\/u>, Darmstadt (wissenschaftliche Buchgesellschaft), 58-66.<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Desenvolupament i Tercer M\u00f3n&#8221;<\/strong><br \/><u>Papers d&#8217;innovaci\u00f3 social<\/u>, Barcelona, 41, abril, pp. 1-11.<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;The Defiance of Pluralism&#8221;<\/strong><br \/><u>Soundings<\/u>, Knoxville, LXXIX, 1-2, Spring\/Summer, pp.169-191.<\/p><p style=\"padding-left: 40px;\"><strong>15.- &#8220;Panem et laborem&#8221;<\/strong><br \/><u>Q\u00fcestions de vida cristiana<\/u>, Montserrat, 181, pp. 95-98.<\/p><p style=\"padding-left: 40px;\"><strong>16.- &#8220;Man: the Medieval Being&#8221;<\/strong><br \/><u>Actes del simposi internacional de filosofia<\/u>, Vic-Girona, 11-16 d&#8217;abril de 1993, Patronat d&#8217;Estudis Osonencs, 1, pp. 51-62.<\/p><p style=\"padding-left: 40px;\"><strong>21.- &#8220;Peregrinaci\u00f3n al Kail\u00e2sa y M\u00e2nasasaras&#8221;<\/strong><br \/><u>Concilium<\/u>, Estella, 266, agosto, pp. 663-670<\/p><p style=\"padding-left: 40px;\"><strong>29.- &#8220;Religi\u00f3n, Filosof\u00eda y Cultura&#8221;<\/strong><br \/><u>&#8216;Ilu revista de ciencias de las religiones<\/u>, Universidad Complutense de Madrid, Instituto Universitario de Ciencias de las Religiones, 1.<\/p><p style=\"padding-left: 40px;\"><strong>32.- &#8220;K\u00e2lasakti : The Power of Time&#8221;<\/strong><br \/><u>Concepts of Time Ancient and Modern<\/u>, ed. Kapila Vatsyayan, IGNCA, New Delhi, (Sterling), pp.21-34.<\/p><p style=\"padding-left: 40px;\"><strong>39.- &#8220;Die Zeit des Todes -der Tod der Zeit. Eine indische Betrachtung&#8221;<\/strong><br \/>in <u>Der Tod in den Weltkulturen und Weltreligionen<\/u> (hrsg.) Constantin v.Barloewen,M\u00fcnchen, (Diederichs) pp.282-295<\/p><p style=\"padding-left: 40px;\"><strong>40.- &#8220;A Pilgrimage to Kail\u00e2sa and M\u00e2nasasaras&#8221;<\/strong><br \/><u>Concilium<\/u>, 226 pp.48-54<\/p><p style=\"padding-left: 40px;\"><strong>50.- &#8220;A Self-Critical Dialogues&#8221;<\/strong><br \/>in J. Prabhu (ed.)<u>The Intercultural Challenge <\/u>of Raimon Panikkar<br \/>Maryknoll,NY (Orbis) pp. 227-291<\/p><p style=\"padding-left: 40px;\"><strong>55.- &#8220;Modern Science and Technology are neither Neutral nor Universal&#8221;<\/strong><br \/>Forum Engelberg, VII Conference, <u>Europe-Asia: Science and <\/u><u>Technology for their Future.,<\/u> Science-Economy, Z\u00fcrich, (vdf Hochschulverlag an der ETH), pp.2O5-2O9<\/p><p style=\"padding-left: 40px;\"><strong>58.- &#8220;Universal Responsibility: A Christian Consideration&#8221;<\/strong><br \/><u>Universal Responsability<\/u>, Felicitation Volumen in honour of the Dalai Lama in his 60<sup>th<\/sup>.<br \/>Birthday, New Delhi (H&#8217; N&#8217; B Publishers), pp., 51-62<\/p><p><strong><u>1997<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>3.- &#8220;Ciencia y paraciencia &#8220;<\/strong><br \/><u>Moralia<\/u> Revista de ciencias morales, XX\/1, Madrid, pp.89-96.<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;The Problem of Evil&#8221;<\/strong> (Key-note Adress)<br \/><u>The Problem of Evil<\/u>, A. Amaladass (ed.), Chennai (Satya Nilayan), pp.1-23.<\/p><p style=\"padding-left: 40px;\"><strong>11.- &#8220;Whose Uniqueness&#8221;<\/strong><br \/>L. Swidler, P.Mojzes (eds.) <u>The Uniqueness of Jesus,<\/u> A Dialogue with Paul Knitter, Maryknoll NY (Orbis), pp.111-115<\/p><p style=\"padding-left: 40px;\"><strong>13. &#8211; &#8220;Raymond (Raimundo) Panikkar&#8221;<\/strong><br \/><u style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">A New Handbook of Christian Theologians<br \/><\/u>Donald W. Musser &amp; Joseph L. Price (eds.) Nashville (Abingdon), pp. 355-362<\/p><p style=\"padding-left: 40px;\"><strong>14.- &#8220;Fonaments de la democr\u00e0cia: For\u00e7a i feblesa&#8221;<\/strong><br \/><u>Els L\u00edmits de la Democr\u00e0cia<\/u>.Annals de la XIII Universitat d&#8217;estiu, Andorra la Vella, (Ministeri d&#8217;Educaci\u00f3, Joventut i Esports), pp.62-89<\/p><p style=\"padding-left: 40px;\"><strong>16.- &#8220;Economia e senso della vita&#8221;<\/strong><br \/>R. Panikkar et al. <u>Come sopravivere allo sviluppo<\/u>. La globalizzazione sotto inchiesta, Citta di Castello (L&#8217;altrapagina), pp.9-36<\/p><p style=\"padding-left: 40px;\"><strong>20.- &#8220;El fragmento y la parte. Una reflexi\u00f3n \u00edndica&#8221;<\/strong><br \/><u>Concilium<\/u>, 271, pp.511-519<\/p><p style=\"padding-left: 40px;\"><strong>29.-&#8220;The Mysticism of Jesus the Christ&#8221;<\/strong><br \/><u>Mysticism in Shaivaism and Christianity,<\/u> Bettina Ba\u00fcmer (ed.), (D. K. Printworld<br \/>(P)Ltd.) , New Delhi, pp. 73-178<\/p><p style=\"padding-left: 40px;\"><strong>36.- &#8220;Le projet monastique de Monchanin&#8221;<\/strong><br \/>Jules Monchanin (1895-1957). Regards crois\u00e9s d&#8217;Occident et d&#8217;Orient. [Actes des colloques de Lyon-Fleurie et de Shantivanam- Thannirpalli.], Profac &#8211; Credic, Lyon, pp. 229-237<\/p><p style=\"padding-left: 40px;\"><strong>37.- &#8220;Die Macht des Schweigens&#8221;<\/strong><br \/>in H. P. Blavatsky, <u>Die Stimme der Stille<\/u>, Ausz\u00fcge aus dem Buch der Goldenen Regeln (hrsg. ank Troemel), Satteldorf, (Deutschland),(Adyar, theosophische Verlagsgesellschaft), pp. 237-235<\/p><p style=\"padding-left: 40px;\"><strong>40.- &#8220;El problema de la just\u00edcia en el di\u00e0leg hind\u00fa-cristi\u00e0&#8221;<\/strong><br \/><u>Religions de la terra i sacralitat del pobre<\/u>, Aportaci\u00f3 al di\u00e0leg interreligi\u00f3s, Claret, col. Cristianisme i just\u00edcia, Barcelona, pp. 107-135<\/p><p style=\"padding-left: 40px;\"><strong>45.- &#8220;Understanding the Doors to Reality&#8221;<\/strong> Preface:<br \/><u>Doors of Understanding<\/u> . Conversations in Global Spirituality in Honor of Ewert Cousins. Ed. Steven Chase, Franciscan Press, Quincy, Il., pp.VII-XVI<\/p><p style=\"padding-left: 40px;\"><strong>47.- &#8220;The Power of Words&#8221;<\/strong><br \/>Ed. by Francis X D&#8217;Sa (S.J.), <u>The Dharma of Jesus<\/u>, Pune, India, (Institute for the Study of Religion), pp.408-417, (Festschrift Soares-Prabhu, SJ)<\/p><p style=\"padding-left: 40px;\"><strong>49.- &#8220;Indian Christian Theology&#8221;<\/strong><br \/><u>Jeevadhara<\/u>, XXVII, 161, Kottayam, (Kerala), pp. 319-321<\/p><p><strong><u>1998<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;El problema de la just\u00edcia en el di\u00e1logo hind\u00fa-cristiano&#8221;<\/strong><br \/><u>Religiones de la tierra y sacralidad del pobre<\/u>, Aportaci\u00f3n al di\u00e1logo interreligioso, Cristianisme i just\u00edcia, Santander, (Sal Terrae), pp. 107-135.<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;Preface&#8221;<\/strong><br \/>in Machado, Fr., <u>Jnaneshvari, Path to Liberation,<\/u> New Delhi,<br \/>(Somaiya Publications), pp. 1-14<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Contemplate the Lilies&#8221;<\/strong><br \/><u>Dharma World<\/u>, Tokyo, Nov-Dec., 25, pp.11-12<\/p><p style=\"padding-left: 40px;\"><strong>18.- &#8220;Religi\u00f3n y cuerpo&#8221;<\/strong><br \/><u>Est\u00e9tica y religi\u00f3n<\/u>, El discurso del cuerpo y los sentidos, (Ed. Amador Vega, J.A. Rodr\u00edguez Tous, Raquel Bonso), Barcelona,(Revista de Filosof\u00eda), pp.11-48<\/p><p style=\"padding-left: 40px;\"><strong>22.- &#8220;El imperativo intercultural&#8221;<\/strong><br \/><u>Unterwegs zur Interkulturellen Philosophie<\/u>, Dokumentation des II.<br \/>Internationalen Kongresses f\u00fcr Interkulturelle Philosophie,<br \/>Frankfurt,(IKO), Ra\u00fal Fornet Betancourt (Hrsg.), pp. 20-42<\/p><p><strong><u>1999<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;La responsabilitat hist\u00f2rica d&#8217;una nova universitat&#8221;<\/strong><br \/><u>La Universitat en el m\u00f3n actual<\/u>, (coord. pres. i ed. Ricard Torrents), Vic, (Servei de Publicacions de la Universitat de Vic) 150 pp<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Der mittelalterliche Mensch Bindeglied zwischen der Moderne und den nicht-westlichen Kulturen&#8221;<\/strong><br \/><u>Homo Medietas<\/u>, Cl. Brinker-non der Heyde, N. Largier<br \/>(eds.),[Festeschift f\u00fcr A.M. Haas], Bern, (Peter Lang), pp. 585-604<\/p><p style=\"padding-left: 40px;\"><strong>6.- &#8220;Jes\u00fas en el di\u00e1logo interreligioso&#8221;<\/strong><br \/><u>10 palabras clave sobre Jes\u00fas de Nazaret<\/u>, (J. J. Tamayo Acosta,<br \/>Director),Estella, (Verbo Divino), pp. 453-488.<\/p><p style=\"padding-left: 40px;\"><strong>16.- &#8220;Dans le Christ, il n&#8217;y a ni chr\u00e9tien ni pa\u00efen&#8221;<\/strong><br \/><u>La vie spirituelle<\/u>, Paris, (Cerf) 731, Juin pp. 327-347<\/p><p style=\"padding-left: 40px;\"><strong>22.- &#8220;Religious Identity and Pluralism&#8221;<\/strong><br \/><u>A Dome of Many Colors<\/u>, Studies in Religions Pluralism, Identity, and Unity. Harrisburg, Pen. (Trinity Press International) pp.23-47<\/p><p style=\"padding-left: 40px;\"><strong>23.- &#8220;El sabor de la sabidur\u00eda y el sinsabor del <em>&#8216;<\/em>saber<em>&#8216;<\/em>&#8220;<\/strong> (Pr\u00f3logo)<br \/>Chantal Maillard y Oscar Pujol, <u>Rasa, el placer est\u00e9tico en la <\/u><u>tradici\u00f3n india<\/u>, Varanasi (Indica Books-Etnos), pp. 7-10<\/p><p style=\"padding-left: 40px;\"><strong>26.- &#8220;Christology and Christophany&#8221;<\/strong><br \/><u>Third Millennnium<\/u>, Bhopal-India-, II, 4, October-December, pp. 10-22<\/p><p style=\"padding-left: 40px;\"><strong>32.- &#8220;Antropofan\u00eda intercultural. Identidad humana y fin de milenio&#8221;<\/strong><br \/><u>Th\u00e9mata<\/u>, Revista de Filosof\u00eda (Facultad de Filosof\u00eda y CCEE de la Univ. De Sevilla), Sevilla, 23, pp. 19-29<\/p><p><strong><u>2000<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;Suis-je un hindou?&#8221;<\/strong><br \/><u>Voies de l&#8217;Orient<\/u>, Bruxelles, 74, janv., pp. 2-5<\/p><p style=\"padding-left: 40px;\"><strong>2.- &#8220;Une r\u00e9flexion religieuse sur Ayodhya&#8221;<\/strong><br \/><u>Revue fran\u00e7aise de Yoga<\/u>, Paris, 21, pp. 145-149<\/p><p style=\"padding-left: 40px;\"><strong>5.- &#8220;Die Zeit des Todes- der Tod der Zeit: Eine indische Betrachtung&#8221;<\/strong><br \/>in <u>Der Tod in den Weltkulturen und Weltreligionem,<\/u> (hrsg) Constantin von Barloewen, Frankfurt, (insel taschenbuch), pp.340-353.<\/p><p style=\"padding-left: 40px;\"><strong>9.- &#8220;Sabidur\u00eda oriental&#8221;<\/strong> [Presentaci\u00f3n]<br \/>Arnaud Desjardins, <u>Zen y vedanta<\/u>, Barcelona (C\u00edrculo de Lectores), pp.7-14<\/p><p style=\"padding-left: 40px;\"><strong>12.- &#8220;Nine Sutra on the &#8216;Asian Christ'&#8221;<\/strong><br \/><u>Jeevadhara<\/u>, Kottayam, XXX, 177, pp. 330-334<\/p><p style=\"padding-left: 40px;\"><strong>26.- &#8220;The Encounter of Religions&#8221;<\/strong><br \/><u>Jnanadeepa<\/u>, Pune, 3, 2, July, pp. 151-176 (91\/23)<\/p><p style=\"padding-left: 40px;\"><strong>27.- &#8220;Sobre el sentido del mito&#8221;<\/strong> [Pr\u00f3logo]<br \/><u>Diccionario de las mitolog\u00edas<\/u>, vol. 5, Las mitolog\u00edas de Asia,Y. Bonnefoy (Dir.), J.<br \/>P\u00f3rtulas y R. Panikkar (Ed.), Barcelona (Referencias\/Destino), pp. 19-55.<\/p><p style=\"padding-left: 40px;\"><strong>28.- &#8220;La problem\u00e0tica universit\u00e0ria i la ci\u00e8ncia de les religions&#8221;<\/strong><br \/><u>Q\u00fcestions de vida cristiana<\/u>, Montserrat, 197-198, pp.176-194<\/p><p style=\"padding-left: 40px;\"><strong>31.- &#8220;Los rostros de Dios&#8221;<\/strong> [Ep\u00edlogo]<br \/><u>Los Rostros de Dios, Facies Deitatis<\/u>, Santiago de Compostela<br \/>(Arzobispado de Santiago de Compostela, Consorcio de Santiago), pp.208-213<\/p><p style=\"padding-left: 40px;\"><strong>33.- &#8220;Das unwissende Bewusstsein&#8221;<\/strong><br \/><u>Bewusstsein und Person<\/u>, G.Rager\/A.Holderegger (Hrsg.), Freiburg<br \/>(Universit\u00e4tsverlag Freiburg Schweiz\/Paulusdruckerei Freiburg Schweiz), pp.124-144<\/p><p><strong><u>2001<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- &#8220;La tragedia del Gran Inquisidor&#8221;<\/strong><br \/><u>La Vanguardia<\/u>, Barcelona, Suplemento Libros, 5 enero, pp. 10-11<\/p><p style=\"padding-left: 40px;\"><strong>7.- &#8220;La <em>Philosophia perennis <\/em>e la perenne ricerca dell&#8217;uomo&#8221;<\/strong> [Prefacione]<br \/>Sherrard, <u>il peccato culturale dell&#8217;occidente<\/u>, Gorle, It.<br \/>(Servitium), pp.1-13<\/p><p style=\"padding-left: 40px;\"><strong>11.- &#8220;Politics, Religion and Interculturality&#8221;<\/strong><br \/><u>The Earth Has No Corner<\/u>, (Ed.) K.L.Nandan, Felicitation Volume<br \/>on the 70 th. Birthday of Dr. Karan Singh, Delhi (Shipra Publications), pp.195-204<\/p><p style=\"padding-left: 40px;\"><strong>19.- &#8220;Economia i sentit de la vida&#8221;<\/strong><br \/>Ancochea i altres, <u>Neoliberalisme i desenvolupament<\/u>, Barcelona<br \/>(P\u00f2rtic\/Universitat Oberta), pp. 23-36<\/p><p style=\"padding-left: 40px;\"><strong>30.- &#8220;Pr\u00f3logo&#8221;<\/strong><br \/>Gil Santesteban, <u>Di\u00e1logo de Religiones<\/u>, Barcelona (Arca Editorial), pp.17-23<\/p><p style=\"padding-left: 40px;\"><strong>35.- &#8220;\u00bfSoy hind\u00fa?&#8221;<\/strong><br \/><u>Viveka<\/u>, Madrid, 49, 2\u00ba sem., pp. 61-67<\/p><p style=\"padding-left: 40px;\"><strong>42.- &#8220;Il dialogo umano nella inter-in-dipendenza religiosa&#8221; &#8220;Human dialogue and religious interindependence&#8221;<\/strong> (italian and english version).<br \/><u>Il fuoco nel cristallo<\/u>, Rimini, n\u00ba 21, dicembre 2001, Vol. 1, (Centro Recherche<br \/>Pio Manz\u00f9), pp.136-141.<\/p><p style=\"padding-left: 40px;\"><strong>44.- &#8220;Vangelo e Zen&#8221;<\/strong><br \/><u>La stella dal mattino (laboratorio per il dialogo interreligioso)<\/u>, Lodi, n\u00ba 1, luglio-settembre 2001, pp. 16-25.<\/p><p style=\"padding-left: 40px;\"><strong>47.- &#8220;Indic and Western approaches to philosophy&#8221;<\/strong><br \/><u>Vij\u00f1\u00e2nad\u00eepti<\/u> (A Journal of Philosophico-Theological Reflection) Vol. 4, January 2001, no. 1, pp. 5-29. \u00ba 2 de 97\/XXXIX-.-<em>anotaci\u00f3 en grec-<\/em>de la India.<\/p><p style=\"padding-left: 40px;\"><strong>48.- &#8220;Philosophy as Intracultural Transgression&#8221;<\/strong><br \/><u>Crossing Borders<\/u> (Essays in Honour of Francis X, D&#8217;Sa. Edited by Anand Amaladass, Rosario Rocha), Chennai, Satya Nilayam Publications, 2001, pp. 1-11<\/p><p><strong><u>2002<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>4.- &#8220;L&#8217;esc\u00e0ndol de les religions&#8221;<\/strong><br \/><u>Di\u00e0leg entre les religions. Textos fonamentals<\/u>, Madrid, Trotta, 2002, pp. 167-175.<\/p><p style=\"padding-left: 40px;\"><strong>9.- &#8220;Foreword: A contemplative life&#8221;<\/strong><br \/>Michiko Yusa, <u>Zen &amp; Philosophy. An Intellectual Biography of <\/u><u>Nishida Kitaro<\/u>, Honolulu (University of Hawai\u00ef Press), pp. VII-XII<\/p><p style=\"padding-left: 40px;\"><strong>10.- &#8220;Pr\u00f3logo de Raimon Panikkar&#8221;<\/strong><br \/>James W. Heisig, <u>Fil\u00f3sofos de la nada<\/u>, Barcelona (Herder), pp. 9-17<\/p><p style=\"padding-left: 40px;\"><strong>13.- \u201cPrefazione\u201d<\/strong><br \/>Henri Le Saux, Sv\u00e2mi Abhisikt\u00e2nanda, <u>Diario spirituale<\/u> <u>di un monaco<\/u> <u>cristiano-samny\u00e2sin hind\u00fa, 1948-1973<\/u>,<br \/>[a cura di Raimon Panikkar] Milano (Mondadori), pp. 11-38<\/p><p style=\"padding-left: 40px;\"><strong>17.- &#8220;Bhakti-Karuna-Agape. An Inter-Cultural Challenge&#8221;<\/strong><br \/><u>Bhakti Karuna Agape with Raimundo Panikkar<\/u>, edited by Marko Zlomislic, David Goicochea, Suzanne K. Tebbutt, Rajiv Maushik, Binghamton New York (Global Publications, Binghamton University), pp. 31-44<\/p><p style=\"padding-left: 40px;\"><strong>21.- &#8220;Mysterium&#8221;<\/strong><br \/><u>Spirituell leben<\/u>, eds. G. Hartlieb, Ch. Quarch, B. Schellenberger, Freiburg (Herder), pp. 279-283<\/p><p style=\"padding-left: 40px;\"><strong>22.- &#8220;Schweigen&#8221;<\/strong><br \/><u>Spirituell leben<\/u>, eds. G. Hartlieb, Ch. Quarch, B. Schellenberger, Freiburg (Herder), pp. 323-326<\/p><p style=\"padding-left: 40px;\"><strong>23.- &#8220;Tradition&#8221;<\/strong><br \/><u>Spirituell leben<\/u>, eds. G. Hartlieb, Ch. Quarch, B. Schellenberger, Freiburg (Herder), pp. 357-361<\/p><p style=\"padding-left: 40px;\"><strong>24.- &#8220;On Christian Identity \u2013 Who is a Christian?&#8221;<\/strong><br \/>in <u>Many Mansions ? Multiple Religious Belonging and Christian Identity<br \/><\/u>Catherine Cornille (ed.), Maryknoll, N.Y (Orbis), p. 121-144<\/p><p style=\"padding-left: 40px;\"><strong>26.- &#8220;Lo spazio sacro \u00e8 lo spazio reale&#8221;<\/strong><br \/>in <u>Gaud\u00ed. Spazio e segni del sacro<\/u>, a cura di M. A. Crippa et al.<br \/>Milano (Jaca Book), pp. 57-71<\/p><p style=\"padding-left: 40px;\"><strong>31.- &#8220;A New Society for a New Millennium&#8221;<\/strong><br \/><u>Journal of Dharma<\/u>, XXVII\/1 (January-March), pp. 5-16.<\/p><p style=\"padding-left: 40px;\"><strong>44.- \u201cL\u2019espai sagrat \u00e9s l\u2019espai real\u201d<\/strong><br \/><u style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">Gaud\u00ed. Espais sagrats<\/u><span style=\"font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji';\">, Barcelona (Lunwerg) pp. 57-71<\/span><\/p><p style=\"padding-left: 40px;\"><strong>46.- \u201cMort i resurrecci\u00f3 de la teologia\u201d<\/strong><br \/><u>Textos<\/u>, 14. Vic, Institut Superior de Ci\u00e8ncies Religioses, 27 pp.<\/p><p><strong><u>2003<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>2.- \u201cLa experiencia radical\u201d<\/strong><br \/><u>Otero<\/u> (Revista del Instituto Teol\u00f3gico del Seminario Mayor de San Jos\u00e9) Palencia, n\u00fam. 5 (febrero), pp. 31-45.<\/p><p style=\"padding-left: 40px;\"><strong>8.- &#8220;Sabidur\u00eda oriental&#8221;<\/strong> [Presentaci\u00f3n]<br \/><u>El libro de los muertos tibetano. La liberaci\u00f3n por audici\u00f3n <\/u><u>durante el estado intermedio<\/u> [Edici\u00f3n y traducci\u00f3n del tibetano<br \/>de Ramon N. Prats], Barcelona (C\u00edrculo de Lectores), pp. 7-33<\/p><p style=\"padding-left: 40px;\"><strong>24.- \u201c Un prologo al posto di un epilogo\u201d<\/strong><br \/><u>Il fenomeno mistico. Struttura del fenomeno e contemporaneit\u00e0<\/u>, per Juan Mart\u00edn Velasco, Milano (Jaca Book), pp. 9-14<\/p><p><strong><u>2004<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- \u201c\u00bfLas ra\u00edces cristianas de Europa?&#8221;<\/strong><br \/><u>La Vanguardia<\/u>, Barcelona, 17 de enero, p. 27<\/p><p style=\"padding-left: 40px;\"><strong>2.- \u201cKontemplation- Eine Herausforderung an das moderne Leben\u201d<\/strong><br \/><u>Kontemplation und Mystik<\/u>, Petersberg (Via Nova). Jahrgang 5, 1, 14-34<\/p><p style=\"padding-left: 40px;\"><strong>5.- \u201cIl senso del mito\u201d<\/strong><br \/><u>Dialogare nel mito<\/u>, a cura de Fabrice Olivier du Bosc<br \/>Milano (La biblioteca di Vivarium), pp. 37-84<\/p><p style=\"padding-left: 40px;\"><strong>16.- \u201cEmanciparsi dalla scienza\u201d<\/strong><br \/><u>Pensare la scienza<\/u>, Citt\u00e0 di Castello (L\u2019altrapagina), pp.11-45<\/p><p style=\"padding-left: 40px;\"><strong>17.- \u201cLa speranza non sta nel futuro ma nell\u2019invisibile\u201d<\/strong><br \/><u>Pensare la scienza<\/u>, Citt\u00e0 di Castello (L\u2019altrapagina), pp.151-163<\/p><p style=\"padding-left: 40px;\"><strong>18.- \u201cWort und Schweigen\u201d<\/strong><br \/><u>Meditation<\/u>, Mainz (Gr\u00fcnewald), 30. Jg. Heft 2, pp. 3-6<\/p><p style=\"padding-left: 40px;\"><strong>20.- \u201cO pensamento cristi\u00e1n \u00e9 trinitario, simbolico e relacional\u201d.<\/strong><br \/>Encontros con Raimon Panikkar\u201d [entrevista de Victorino P\u00e9rez Prieto), <u>Encrucillada. Revista Galega de Pensamento Cristi\u00e1n<\/u>, N\u00ba 138, mayo-xu\u00f1o, pp. 42-55<\/p><p style=\"padding-left: 40px;\"><strong>23.- \u201cUn punto di incontro tra le prospettive religiose\u201d<\/strong><br \/><u>Humanitas<\/u>, Vol. 59, fasc. 2, pp. 343-352<\/p><p style=\"padding-left: 40px;\"><strong>27.- \u201cTres grandes interpretaciones de la interculturalidad\u201d<\/strong><br \/><u>Interculturality, Gender and Education,<\/u> Ra\u00fal Fornet Betancourt (Hrsg.) Dokumentation des V. Internationalen Kongresses f\u00fcr Interkulturelle Philosophie, Frankfurt am Main-London<br \/>(IKO-Verlag f\u00fcr Interkulturelle Kommunication), pp. 27-44<\/p><p><strong><u>2005<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>4.- \u201cR. Panikkar: Discurso de inauguraci\u00f3n del IV Parlamento de las Religiones del Mundo\u201d<\/strong><br \/>(Barcelona, 7 de juliol de 2004)<br \/><u>DIM\/MID<\/u> Bolet\u00edn Internacional, No. 17 (especial), 2, pp. 10-12<\/p><p style=\"padding-left: 40px;\"><strong>16.- \u201cWords of Scripture, Universal Religious Categories?. Christian Language for the Third Millennium\u201d<\/strong><br \/>\u2018Going to the Roots\u2019. <u>A Multi-Disciplinari Study<\/u>, [Festschrift in honour of Dr. K. Luke, o.f.m. cap.], Johnson J.<strong><br \/><\/strong>Puthenpurackal (ed.), Bangalore (Asian Trade Corporation), 154-177<\/p><p style=\"padding-left: 40px;\"><strong>25.- \u201cDas G\u00f6ttliche in allem. Gott erfahren und denken im Dialog zwischen Buddhismus, Hinduismus und Christentum\u201d<\/strong><br \/><u>Gottesdenken im interreligi\u00f6ser Perspektive. Raimon Panikkars <\/u><u>Trinit\u00e4tstheologies in der Diskussion<\/u>, Berhard Nitsche (Hg.),<br \/>Frankfurt am Main (Lembeck Bonifatius), pp. 48-64<\/p><p style=\"padding-left: 40px;\"><strong>26.- \u201cStellungnahme\u201d<\/strong><br \/><u>Gottesdenken im interreligi\u00f6ser Perspektive. Raimon Panikkars <\/u><u>Trinit\u00e4tstheologies in der Diskussion<\/u>, Berhard Nitsche (Hg.),<br \/>Frankfurt am Main (Lembeck Bonifatius), pp. 324-357<\/p><p style=\"padding-left: 40px;\"><strong>28.- \u201cThe Drop of Water. An Intercultural Metaphor\u201d<\/strong><br \/><u>S\u0101marasya. Studies in Indian Arts, Philosophy and<\/u> <u>Interreligious Dialogue<\/u>, Sadananda Das-Ernst F\u00fcrlinger<br \/>(eds.), Delhi (D.K. Printworld), pp. 567-585<\/p><p style=\"padding-left: 40px;\"><strong>29.- \u201cDas Mysterium der Trinit\u00e4t in der kontemplativen, mystischen Erfahrung\u201d<\/strong><br \/><u>Kontemplation und Mystik<\/u>, Petersberg (Via Nova), Jahrang 6, 2, pp. 17-20<\/p><p style=\"padding-left: 40px;\"><strong>30.- \u201cRaimon Panikkar. El pensamiento crisitano es trinitario, simb\u00f3lico y relacional\u201d<\/strong><br \/>[Entrevista de Victorino P\u00e9rez Prieto]<br \/><u>Iglesia Viva. Revista de pensamiento cristiano<\/u>, (Valencia),<br \/>Vol 3, n\u00ba 223, pp. 63-82<\/p><p style=\"padding-left: 40px;\"><strong>33.- \u201cConversando con Raimon Panikkar\u201d<\/strong> (A cura di Carlo e Rita Brutti)<br \/><u>La psicoanalisi che viene<\/u>, n\u00fam. 2- Coscienza e affetto.<br \/>Perugia (Istituto Aberastury- Eidon Edizioni), pp. 65-77<\/p><p style=\"padding-left: 40px;\"><strong>36.- \u201cDi\u00e1logo inter- e intrarreligioso\u201d<\/strong><br \/>Juan Jos\u00e9 Tamayo (dir.), <u>Nuevo diccionario de teolog\u00eda<\/u>,<br \/>Madrid (Trotta), pp. 243-251<\/p><p style=\"padding-left: 40px;\"><strong>40.- \u201cLes religions i el cos\u201c<\/strong><br \/><u>Dialogal<\/u> (Barcelona), 16, pp. 10-15<\/p><p><strong><u>2006<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>7.- \u201cEin reines Herz\u201d<\/strong><br \/><u>Die Augen meiner Augen sind ge\u00f6ffnet. Erfahrungen der <\/u><u>Dankbarkeit. Eine Hommage an David Steindl-Rast<\/u>, Rosemarie Primault-Rudolf Walter (Hrsg.), Freiburg (Herder), pp. 15-19.<\/p><p style=\"padding-left: 40px;\"><strong>11.- \u201cLa interpelaci\u00f3n del pluralismo religioso. Teolog\u00eda cat\u00f3lica del III\u00a0milenio\u201d<\/strong>, <u>Por los muchos caminos de Dios, IV. Teolog\u00eda <\/u><u>liberadora intercontinental del pluralismo religioso<\/u>, Jos\u00e9 M. Vigil, Luiza E. Tomita y Marcelo Barros (orgs.), Quito (Agenda Latinoamericana), pp. 156-167<\/p><p style=\"padding-left: 40px;\"><strong>15.- \u201cNueve apuntes para una reflexi\u00f3n sobre la religi\u00f3n\u201d<\/strong><br \/><u>Quaderns de la Mediterr\u00e0nia<\/u>, 6, Barcelona (Institut d\u2019Estudis Mediterranis), pp. 67-69<\/p><p style=\"padding-left: 40px;\"><strong>16.- \u201cInterculturalidad, pluralismo y monoteismo\u201d<\/strong><br \/><u>Utopia hat einen Ort. Beitr\u00e4ge f\u00fcr eine interculturelle <\/u><u>Welt aus vier Kontinenten. Festschrift f\u00fcr Ra\u00fal Fornet-Betancourt<br \/><\/u>Elisabeth Steffens\/Annette Meuthrath (Hrsg.)<br \/>Frankfurt a.m. (IKO- Verlag f\u00fcr Interkulturelle Kommunikation), 217-226<\/p><p style=\"padding-left: 40px;\"><strong>25.- \u201cDie Aufgabe der Philosophie angesichts einer bewaffneten Vernunft\u201d<\/strong><br \/><u>Religionen im Gespr\u00e4ch<\/u> (RIG 9), Reinhard Kirste<br \/>Paul Schwarzenau, Udo Tworuschka (Hg.),<br \/>Zimmermann Druck + Verlag, Balve, pp. 33-43<\/p><p style=\"padding-left: 40px;\"><strong>29.- \u201cLa fe sense objecte\u201d<\/strong><br \/><u>Quaderns<\/u>, Centre d\u2019Estudis Francesc Eximenis-<br \/>Espai Obert, Barcelona (Claret), n\u00fam. 18, pp. 3-30<\/p><p style=\"padding-left: 40px;\"><strong>35.- \u201cQuien dice la gente que soy yo\u201d<\/strong><br \/><u>\u00c9xodo<\/u>. \u201cJesucristo cuestionado\u201d, Madrid, n\u00ba 86, diciembre, pp. 39-43<\/p><p><strong><u>2007<\/u><\/strong><\/p><p style=\"padding-left: 40px;\"><strong>1.- \u201cL\u2019altro fa parte di noi\u201d<\/strong><br \/><u>Il problema dell\u2019altro. Dallo scontro al dialogo tra le culture<br \/><\/u>(a cura di Achille Rossi)<br \/>Citt\u00e0 di Castello (L\u2019Altrapagina), pp. 9-26<\/p><p style=\"padding-left: 40px;\"><strong>8.- \u201cPr\u00e9face\u201d<\/strong><br \/>Shirley Du Boulay, <u>La Grotte du coeur. La vie de Swami <\/u><br \/><u>Abhishiktananda Henri Le Saux<\/u>, Paris (Cerf), pp. 11-16<\/p><p style=\"padding-left: 40px;\"><strong>10.- \u201cEp\u00edleg\u201d<\/strong><br \/>Jordi Pigem, <u>El pensament de Raimon Panikkar.<br \/><\/u><u>Interdepend\u00e8ncia<\/u>, <u>Pluralisme, interculturalitat<\/u>, Barcelona (Institut d\u2019Estudis Catalans), pp. 221-225<\/p><p style=\"padding-left: 40px;\"><strong>13.- \u201cThe Theological Challenge of the 21th Century. The Harmony among Religions\u201d<\/strong> [Festschrift to F. Constantin Manalel]<br \/>Kuncheria Pathil and Mathew Paikada (eds.),<br \/><u>Indian Theology Seeking New Horizons<\/u>, Mumbai (St. Pauls), 132-137<\/p><p style=\"padding-left: 40px;\"><strong>15.- \u201cPr\u00e9face\u201d<\/strong><br \/>Pierre-Fran\u00e7ois de B\u00e9thune, <u>L\u2019Hospitalit\u00e9 sacr\u00e9e entre les <\/u><u>religions,<br \/><\/u>Paris (Albin Michel), pp. 9-12<\/p><p style=\"padding-left: 40px;\"><strong>20.- Raimon Panikkar: \u201cLes plus grands sont les plus humbles\u201d<\/strong><br \/>Constantin von Barloewen, <u>Le libre des savoirs. Conversations avec <\/u><u>Les grands esprits de notre temps<br \/><\/u>Paris (Grasset) 2007, pp. 321-339<\/p><p style=\"text-align: right;\">\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>ARTICLES Editorial note The following\u00a0is\u00a0a selection of important\u00a0essays\u00a0chosen\u00a0by the Author himself\u00a0based on\u00a0his own criteria, as\u00a0set down below in the original\u00a0Latin with English translation. OPUSCULA PRAECIPUA Omittuntur: (Omitted) 1.- contributiones ad ephemerides (contributions to journals) 2.- animadversiones (observations) 3.- libelluli, qui postea aut retracti sunt aunt in summaria redacti (essays\u00a0that were later either retracted or reduced [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-6269","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6269"}],"version-history":[{"count":85,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6269\/revisions"}],"predecessor-version":[{"id":6639,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6269\/revisions\/6639"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}