{"id":6781,"date":"2026-03-05T08:46:58","date_gmt":"2026-03-05T08:46:58","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=6781"},"modified":"2026-03-12T09:27:49","modified_gmt":"2026-03-12T09:27:49","slug":"opera-omnia-religio-i-religions","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=6781","title":{"rendered":"Opera Omnia &#8211; Religi\u00f3 i religions"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6781\" class=\"elementor elementor-6781\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8680e58 e-con-full e-flex e-con e-parent\" data-id=\"8680e58\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1fe3f74 e-con-full e-flex e-con e-child\" data-id=\"1fe3f74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e161f3 e-con-full e-flex e-con e-child\" data-id=\"4e161f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-955ccd6 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"955ccd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">RELIGI\u00d3 I RELIGIONS<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd906d7 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"cd906d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Vol. II<br \/>Opera Omnia<br \/>Barcelona (Fragmenta) 2011<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8fb8e21 elementor-widget-mobile__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"8fb8e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>El t\u00edtol d&#8217;aquest volum pret\u00e9n subratllar l&#8217;ambig\u00fcitat del terme<span class=\"italic\">\u00a0religi\u00f3<\/span>, que en singular evoca l&#8217;obertura constitutiva de l&#8217;home al misteri de la vida, mentre que en plural indica les diverses tradicions religioses que tracten de vehicular aquesta obertura.<br \/>Raimon Panikkar invita les religions a una profunda revisi\u00f3 cr\u00edtica que les faci conscients que cap d&#8217;elles no t\u00e9 el monopoli de la religi\u00f3: \u00abEl fi al qual tendim no \u00e9s pas la unitat de les religions, sin\u00f3 llur harmonia.\u00bb Tot el volum constitueix una meditaci\u00f3 sobre la religi\u00f3 del futur.<br \/><span class=\"italic\">Religi\u00f3 i religions<\/span>\u00a0inclou, a m\u00e9s del pioner llibre hom\u00f2nim publicat l&#8217;any 1964, nombrosos articles que aborden la tem\u00e0tica des de diverses perspectives (per exemple, des de la filosofia comparada de la religi\u00f3). Sobresurten especialment els dos textos dedicats a la relaci\u00f3 de la religi\u00f3 amb el cos i amb la medicina, aix\u00ed com l&#8217;ep\u00edleg titulat \u00abLes religions cridades a la conversi\u00f3\u00bb, que pot ser llegit com el testament espiritual de l&#8217;autor.<\/p><p>Els textos que integren aquest volum de l&#8217;OPERA OMNIA RAIMON PANIKKAR procedeixen d&#8217;edicions diverses en lleng\u00fces tamb\u00e9 diverses. Tors han estat confrontats amb el volum corresponent de l&#8217;edici\u00f3 italiana de l&#8217;OPERA OMNIA (Raimon PANIKKAR, <em>Religione e religioni,<\/em> a cura de l&#8217;autor i de Milena Carrara Pa-van, Jaca Book, Milano, 2011) i amb les edicions esmentades a continuaci\u00f3:<\/p><p>\u00abIntroducci\u00f3\u00bb: cont\u00e9 una part reelaborada de \u00abHave religions the monopoly on religion?\u00bb, <em>Journal of Ecumenical Studies<\/em>, vol. XI, n\u00fam. 3 (1974), Philadelphia, p. 515-517; \u00ab\u00bfTienen las \u2018religiones\u2019 el monopolio de la religi\u00f3n?\u00bb, <em>Magister<\/em>, n\u00fam. 6 (1988), Oviedo, p. I1-18; \u00ab\u00bfTienen las &#8216;religiones&#8217; el monopolio de la religi\u00f3n?\u00bb, <em>Papeles de la India,<\/em> vol. XX, n\u00fam. 2\/3 (199t), New Dehli, p. 9-13; <em>Religione e religioni<\/em> (Opera Omnia), p. I-4. Traducci\u00f3 de Jordi Mart\u00ed. [p. 17-20]<\/p><p>\u00abReligi\u00f3 i religions\u00bb: <em>Religion and religions. The functional, essential and existential concurrence of religions. A philosophical study on the dynamic and historical nature of religion <\/em>(manuscrit in\u00e8dit); <em>Religione e religioni. <\/em><em>Concordanza funzionale, essenziale ed esistenziale delle religioni. Studio filosofico sulla natura storica e dinamica della religione, <\/em>presentaci\u00f3 del cardenal Franz K\u00f6nig, Morcelliana, Brescia, 1964; <em>Religi\u00f3n y religiones<\/em>, Gredos, Madrid, 1965; <em>Religione e religioni <\/em>(Opera Omnia), p. 7-168. Traducci\u00f3 de Josep Torras. [p. 23-204]<\/p><p>\u00abMeditaci\u00f3 sobre Melquisedec\u00bb: \u00abEine Betrachtung \u00fcber Melchisedech\u00bb, <em>Kairos,<\/em> vol. I, n\u00fam. I (1959), Salzburg, p. 5-17; \u00abMeditaci\u00f3n sobre Melquisedec\u00bb, Nuestro Tiempo, vol. IX, n\u00fam. 102 (1962), Pamplona, p. 675-695; \u00abMeditaci\u00f3n sobre Melquisedec\u00bb, dins <em>Misterio y revelaci\u00f3n. Hinduismo y cristianismo: encuentro de dos culturas<\/em>, Marova, Madrid, 1970, p. 155-170; <em>Religione e religioni<\/em> (Opera Omnia), p. 171-186. Traducci\u00f3 de Jordi Mart\u00ed. [p. 207-225]<\/p><p>\u00abL&#8217;harmonia invisible: \u00bfuna teoria universal de la religi\u00f3 o una confian\u00e7a cosmica en la realitat?: \u00abThe invicible harmony: a universal theory of religion or a cosmic confidence in reality?\u00bb, <em>Interculture<\/em>, n\u00fam. 108 (1990), p. 45-78; \u00abL&#8217;harmonic invisible: une th\u00e9orie universelle de la religion ou une confiance cosmique dans la r\u00e9alit\u00e9\u00bb, <em>Interculture<\/em>, n\u00fam. 108 (1990), Montr\u00e9al, p. 48-84; \u00abThe invisible harmony: a universal theory of religion or a cosmic confidence in reality?\u00bb, <em>Invisible harmony. <\/em><em>Essays on contemplation &amp; responsibility<\/em>, a cura de Harry James Cargas, Fortress, Minneapolis, 1995, p. 145-182; <em>Religione e religioni<\/em> (Opera Omnia), p. 187-230. Traducci\u00f3 d&#8217;Esteve Serra. [p. 227-275]<\/p><p>\u00abLa religi\u00f3 del futur o la crisi del concepte de religi\u00f3. La religiositat humana\u00bb: \u00abLa religi\u00f3n del futuro o la crisis del concepto de religi\u00f3n. La religiosidad humana\u00bb, <em>Civilt\u00e0 delle macchine<\/em>, vol. XXVII, n\u00fam. 4\/6 (1979), Roma, p. 82-9I; \u00abLa religione del futuro o la crisi del concetto di religione. La religiosit\u00e0 umana\u00bb, <em>Civilt\u00e0 delle macchine,<\/em> vol. XXVII, n\u00fam. 4\/6 (1979), Roma, p. 166-171; \u00abLa religi\u00f3n del futu-ro\u00bb, <em>Anthropos<\/em>, n\u00fam. 53\/54 (1985), Barcelona, p. 42-48; darrera versi\u00f3 actualitzada, completada i alleugerida: \u00abVers una nova religiositat\u00bb, dins J. CERVERA (ed.), Jordi <em>Llimona, rebel i fidel,<\/em> Mediterr\u00e0nia, Barcelona, 2007, p. 301-325; <em>Religione e religioni<\/em> (Opera Omnia), p. 231-252. (Agra\u00efm a Editorial Mediterr\u00e0nia les facilitats concedides per a la reproducci\u00f3 d&#8217;aquest text.) [p. 277-305]<\/p><p>\u00abTota aut\u00e8ntica religi\u00f3 \u00e9s un cam\u00ed de salvaci\u00f3\u00bb: \u00abOgni autentica religione \u00e8 via di salvezza\u00bb, dins Diversos autores, <em>Incontro tra le religioni,<\/em> Mondadori, Roma, 1968, p. 107-124; <em>Religione e religioni<\/em> (Opera Omnia), p. 253-263. Traducci\u00f3 de Josep Torras. [p. 307-318]<\/p><p>\u00abNovenari sobre D\u00e9u\u00bb: \u00abNovenari\u00bb, <em>Foc Nou,<\/em> vol. XVIII, n\u00fam. 212 (desembre 1991), Barcelona, p. 8-1o; \u00abNovenario\u00bb, <em>El Ciervo<\/em>, vol. XXXIX, n\u00fam. 48g (desembre 1991), Barcelona, p. 9-10; \u00abNovenari sobre D\u00e9u\u00bb, <em>Questions de vida cristiana<\/em>, n\u00fam. 161 (I992), Montserrat, p. 61-65; \u00abEl discurso sobre Dios\u00bb, dins E. VILANOVA (ed.), <em>Para comprender la teologia<\/em>, Verbo Divino, Estella, 1992, p. 29; <em>Religione e religioni<\/em> (Opera Omnia), p. 265-269. [p. 319-324]<\/p><p>\u00ab\u00bfExisteixen religions an\u00f2nimes? El nom i la cosa\u00bb: \u00abAre there anonymous reli-gions? The name and the thing\u00bb, dins U. BIANCHI (ed.), <em>The notion of &#8216;religion&#8217; in comparative research<\/em>. Selected <em>proceedings of the XVIth. Congress of the Internationaltion for the History of Religions,<\/em> Rome 3-8\/IX\/1990, L&#8217;Herma, Roma, 1994, p. 889-894; <em>Religione e religioni <\/em>(Opera Omnia), p. 271-277. Traducci\u00f3 d&#8217;Esteve Serra. [p. 325-332]<\/p><p>\u00abD\u00e9u en les religions\u00bb: \u00abDios en las religiones\u00bb, dins <em>Misi\u00f3n Abierta<\/em>, n\u00fam. 5-6 (198s). Madrid, p. 85-102<em>; Religione e religioni<\/em> (Opera Omnia), p. 279-286. Traducci\u00f3 de Jordi Mart\u00ed.[p. 333-340]<\/p><p>\u00abApories en la filosofia comparada de la religi\u00f3\u00bb: en forma resumida, \u00abThe aporia of &#8220;comparative philosophy&#8217;\u00bb, dins <em>VI Internationaler Kongress f\u00fcr Mittelalerlische Philosophi<\/em>e vol. VIII-IX, Bonn, 1977; \u00abAporias in the comparative philosophy of religion\u00bb, <em>Man and World,<\/em> vol. XIII, n\u00fam. 3-4 (1980), The Hague\/ Boston \/ London, p. 357-383; \u00abApor\u00edas en la filosof\u00eda comparativa de la religi\u00f3n\u00bb, dins J. G\u00d3MEZ CAFFARENA \/ J. M. MARDONES (ed.), <em>Cuestiones epistemol\u00f3gicas. Ma-teriales para una filosofia de la religi\u00f3n,<\/em> vol. I, Anthropos \/ CSIC, Barcelona \/ Madrid, 1992, p. 85-115; <em>Religione e religioni<\/em> (Opera Omnia), p. 289-314. Traducci\u00f3 de Jordi Mart\u00ed. [p. 343-373]<\/p><p>\u00abL&#8217;ambig\u00fcitat de la ci\u00e8ncia de la religi\u00f3 comparada. <em>No\u00eama i pisteuma<\/em>\u00bb: \u00abThe ambiguity of the science of comparative religions. No\u0113ma and pisteuma\u00bb, dins S. PAINADATH \/ S. J. LEONARD FERNANDO (ed.), <em>Co-worker for your joy. Festschrift in honour of George Gispert-Sauch,<\/em> S. J., ISPCK, Delhi, 2006, p. 25-36; <em>Religione e religioni<\/em> (Opera Omnia), p. 315-323. Traducci\u00f3 d&#8217;Esteve Serra. [p. 375-384]<\/p><p>\u00abLa filosofia de la religi\u00f3 en la trobada contempor\u0103nia de cultures\u00bb: \u00abPhilosophy of religion in the encounter of cultures\u00bb, dins R. KLIBANSKY (ed.), <em>Contemporary philosophy: A survey<\/em>, La Nuova Italia Editrice, Firenze, 1971, p. 221-242; <em>Religione e religioni<\/em> (Opera Omnia), p. 325-347. Traducci\u00f3 d&#8217;Esteve Serra. [p. 385-407]<\/p><p>\u00abL&#8217;esc\u00e0ndol de les religions\u00bb: \u00abL&#8217;escandol de les religions\u00bb, dins Francesc TORRADE-FLOT (ed.), <em>Dialeg entre les religions. Textos fonamentals<\/em>, Trotta, Madrid, 2002, p. 167-175; \u00abL&#8217;esc\u00e0ndol de les religions\u00bb, <em>Seminari de Tardor. Educar la dimensi\u00f3 religiosa humana<\/em>, Institut d&#8217;Estudis Catalans, Barcelona, 2003, p. 11-17; <em>Religione e religioni<\/em> (Opera Omnia), p. 349-357. Confer\u00e8ncia pronunciada a Barcelona l&#8217;I de gener del 2000, amb motiu de la presentaci\u00f3 de la Iniciativa de les Religions Unides (IRU).[p. 409-418]<\/p><p>\u00abL&#8217;estudi de les religions\u00bb: una primera versi\u00f3, \u00abThe challenge of religious studies to the issues of our times\u00bb, com a pr\u00f2leg dins Scort EASTHAM, <em>Nucleus: reconnecting science and religion in the nuclear age<\/em>, Beard &amp; Co., Santa Fe, 1987, p. 13-38; \u00abThe challenge of the study of religion\u00bb, <em>The Teilhard Review,<\/em> vol. XXV, n\u00fam. 3 (1990), London, p. 72-83; \u00abLa problem\u00e1tica universitaria de los estudios de religi\u00f3n\u00bb, <em>Bolet\u00edn de la Sociedad Espa\u00f1ola de Ciencias de las Religiones<\/em>, n\u00fam. 1 (1994), Madrid, p. 5-27; \u00abLa problem\u00e0tica universit\u00e0ria i la ci\u00e8ncia de les religions\u00bb, <em>Questions de Vida Cristiana<\/em>, n\u00fam. 197-198 (2000), Montserrat, p. 176-194; <em>Religione e religioni<\/em> (Opera Omnia), p. 361-379. L&#8217;origen del text s\u00f3n les reflexions presentades i discutides en el Departament d&#8217;Estudis Religiosos de la Universitat de California, a Santa Barbara, a comen\u00e7aments dels anys vuitanta. Traducci\u00f3 de Just M. Llorens revisada per l&#8217;autor. [p. 421-442]<\/p><p>\u00abReflexions sobre religi\u00f3 i Europa\u00bb: \u00ab\u00bfQu\u00e9 religi\u00f3n para Europa?\u00bb, <em>La Vanguardia<\/em> (14-7-1991), Barcelona, p. 30; \u00abReflexions sobre la religi\u00f3 i Europa\u00bb, <em>Q\u00fcestions de Vida Cristiana<\/em>, n\u00fam. 168 (1993), Montserrat, p. 70-84; \u00abReflexiones sobre religi\u00f3n y Europa\u00bb, <em>Alandar<\/em>, n\u00fam. 30 (1997), Madrid; <em>Religione e religioni<\/em> (Opera Omnia), p. 381-396.[p. 443-460]<\/p><p>\u00abReligi\u00f3 i cos\u00bb: \u00abReligi\u00f3n y cuerpo\u00bb, dins A. VEGA \/ J. A. RODR\u00cdGUEZ TOUS\/ R. BOUSO (ed.), <em>Est\u00e9tica y religi\u00f3n. El discurso del cuerpo y los sentidos<\/em>, Er. Revista de Filosof\u00eda, Barcelona, 1998, p. I1-48; en forma breu, \u00abReligi\u00f3n y cuerpo\u00bb, dins <em>Res\u00famenes de conferencias: II Simposio &#8216;Est\u00e9tica y Religi\u00f3n&#8217;. Bolet\u00edn de la Sociedad Espa\u00f1ola de Ciencias de las Religiones<\/em>, n\u00fam. 6 (1996), Madrid, p. 11-12, i tamb\u00e9, \u00abLes religions i el cos\u00bb, <em>Dialogal,<\/em> n\u00fam. 16 (hivern 2005), Barcelona, p. 10-15; <em>Religione e religioni <\/em>(Opera Omnia), p. 397-427. Traducci\u00f3 de Jordi Mart\u00ed. [p. 461-496]<\/p><p>\u00abMedicina i religi\u00f3\u00bb: \u00abMedicina y Religi\u00f3n\u00bb, <em>Jano,<\/em> vol. XXI, n\u00fam. 737 (1986), Madrid, p. 12-48; \u00abM\u00e9decine et religion\u00bb, <em>Interculture<\/em>, n\u00fam. 125 (1994), Montr\u00e9al, p. I-4I; \u00abMedicine and religion\u00bb, <em>Interculture<\/em>, n\u00fam. 125 (1994), Montr\u00e9al, p. 1-39; \u00abReligion und Medizin\u00bb, dins <em>Sehn-Sucht nach Gl\u00fcck. <\/em><em>Anthologie bedeutender autoren <\/em>(a cura de Dr. A. Taller), n\u00fam. 32, Weiden, 2004, p. 83-85; <em>Religione e religioni<\/em> (Opera Omnia), p. 429-463. Traducci\u00f3 de Jordi Mart\u00ed. [p. 497-535]<\/p><p>\u00abEp\u00edleg. Les religions criden a la conversi\u00f3\u00bb: manuscrit in\u00e8dit; s\u00f3n les l\u00ednies guia escrites per Raimon Panikkar per al projecte \u00abL&#8217;esperit de la religi\u00f3\u00bb, al qual es dedic\u00e0 activament i amb entusiasme els tres \u00faltims anys de la seva vida, tot reunint (<em>Samgama<\/em>) en forma de rec\u00e9s, davant mateix del Cap Norfeu al Cap de Creus, persones de diverses tradicions: hinduista, buddhista, taoista\/confucia-na, cristiana, jueva, islamica, aborigen australiana i maia; <em>Religione e religioni <\/em>(Opera Omnia), p. 465-469. Traducci\u00f3 de Josep Torras. [p. 537-542]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>RELIGI\u00d3 I RELIGIONS Vol. IIOpera OmniaBarcelona (Fragmenta) 2011 El t\u00edtol d&#8217;aquest volum pret\u00e9n subratllar l&#8217;ambig\u00fcitat del terme\u00a0religi\u00f3, que en singular evoca l&#8217;obertura constitutiva de l&#8217;home al misteri de la vida, mentre que en plural indica les diverses tradicions religioses que tracten de vehicular aquesta obertura.Raimon Panikkar invita les religions a una profunda revisi\u00f3 cr\u00edtica que [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-6781","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6781"}],"version-history":[{"count":19,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6781\/revisions"}],"predecessor-version":[{"id":7074,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6781\/revisions\/7074"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}