{"id":6835,"date":"2026-03-06T11:11:48","date_gmt":"2026-03-06T11:11:48","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=6835"},"modified":"2026-03-10T13:52:28","modified_gmt":"2026-03-10T13:52:28","slug":"opera-omnia-una-cristofania","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=6835","title":{"rendered":"Opera Omnia – Una cristofan\u00eca"},"content":{"rendered":"\t\t
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UNA CRISTOFAN\u00ccA <\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Vol.III, Tom 2
Opera Omnia
Barcelona (Fragmenta) 2020<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Qu\u00e8 es el que cristi\u00e0 un cristi\u00e0? L’Esperit de Crist que viu en l’home. I Raimon Panikkar continua: \u00abA l’objecci\u00f3 que “llavors tothom \u00e9s cristi\u00e0”, tinc poca cosa per respondre, perqu\u00e8 la meva consci\u00e8ncia cristiana no \u00e9s res que em separi del meu proisme; al contrari, \u00e9s all\u00f2 que estableix el vincle de comuni\u00f3 m\u00e9s profund, o sigui, el fet que tots estiguem impregnats de l’Esperit div\u00ed.\u00bb
Ja des de les primeres generacions cristianes la cristologia ha estat la interpretaci\u00f3 de ments i cors cristians sobre l’impacte que els va produir la figura de Crist. Amb el pas de la cristologia a la cristofania, la consci\u00e8ncia humana no s\u2019oblida del logos, per\u00f2 s\u00ed que supera l’aproximaci\u00f3 purament racional i s\u2019obre a l’acci\u00f3 de l’Esperit. La cristofania busca una integraci\u00f3 de la figura de Crist dins una cosmovisi\u00f3 m\u00e9s \u00e0mplia.<\/p>

Els textos que integren aquest tom de l’OPERA OMNIA RAIMON PA-NIKKAR procedeixen d’edicions diverses en lleng\u00fces tamb\u00e9 diverses. Tors han estat confrontats amb el text corresponent de l’edici\u00f3 italiana de l’OPERA OMNIA (Raimon PANIKKAR, Una cristofania, a cura de l’autor i de Milena Carrara Pavan, Jaca Book, Milano, 2016) i amb altres edicions rellevants per a la fixaci\u00f3 del text. Donem a continuaci\u00f3 la historia textual de cada part o subunitat del tom, amb la indicaci\u00f3 en cada cas del traductor al catal\u00e0 i de la paginaci\u00f3 en aquest tom catal\u00e0:<\/p>

\u00abIntroducci\u00f3\u00bb: \u00abChristendom, christianity, christianness\u00bb, Jeevadhara<\/em>, vol. XXI, n\u00fam. 124 (1991), p. 324-330; com a \u00abL’albada de la cristiania\u00bb, Q\u00fcestions de Vida cristiana<\/em>, n\u00fam. 161 (1992), Montserrat, p. 34-44; \u00abThe dawn of chris-tianness\u00bb, Cross Currents<\/em>, n\u00fam. 50, 1\/2 (primavera\/estiu 2000), New Rochelle (New York), p. 185-195; \u00abAll’orizzonte un nuovo cristiano\u00bb, L’altrapagina<\/em>, vol. XVII, n\u00fam. 9 (setembre 2000), Citt\u00e0 di Castello, p. 17-24; \u00abCristiania: dimensione nascota del cristianesimo\u00bb, MicroMega<\/em>, n\u00fam. 2 (2001), L’Espresso, Roma, p. 265, 274-283. Com a \u00abL’albada de la cristiania\u00bb, formant part de La nova innoc\u00e8ncia II. Llampecs vermells<\/em>, Llar del Llibre [Collecci\u00f3 Vivarium 3), Bar-celona, 1994, p. 187-199; La nova innoc\u00e8ncia<\/em>, Proa, Barcelona, 1998, p. 283-295 (edici\u00f3 completa]; La nuova innocenza 2<\/em>, CENS, Milano, 1994, p. 201-218; La nuova innocenza<\/em>. Innocenza cosciente,<\/em> Servitium, Sotto il Monte-Bergamo, 2003, 2005, p. 155-168; Una cristofania<\/em>, p. 441-450. [p. 15-26]<\/p>

\u00abTrisangam:<\/em> Jord\u00e0, T\u00edber i Ganges. Els tres moments kairol\u00f2gics de l’autoconsci\u00e8n-cia cr\u00edstica\u00bb; \u00abThe Jordan, the Tiber and the Ganges. Three kairological mo-ments of christic self-consciousness\u00bb, dins John Hick \/ Paul F. KITTER (ed.), The myth of christian uniqueness. Toward a pluralistic theology of religions,<\/em> Orbis Books, Maryknoll, New York, 1987, p. 89-116; \u00abDe Jordaan, de Tiber en de Ganges. Drie kairologische momenten van christelijk zelfbewustzijn\u00bb, dins P. N. HOLTROP \/ L. MINNEMA (ed.), Voor hem een Ander? Ontwerpen voor een pluratistische theologie der religies,<\/em> Meinema, ‘s-Gravenhage (La Haia), 1990, p. 50-86; nova elaboraci\u00f3 formant part de Der Weisheit eine Wohnung bereiten<\/em>, K\u00f6sel, M\u00fcnchen, 1991, p. 133-187; A dwelling place for wisdom,<\/em> Westminster \/ John Knox, Louisville, 1993, p. 109-153, reimpressi\u00f3 a Motilal Banarsidass, Delhi, 1995; Saggezza stile di vita<\/em>, Cultura della pace, San Domenico di Fieso-le, 1993, p. 119-169; Invitaci\u00f3 a la saviesa<\/em>, Proa, Barcelona, 1997, 2004″\u00b0 [revisada], p. 133-196; Invitaci\u00f3n a la sabiduria,<\/em> Espasa Calpe, Madrid, 1998, 1999 [revisada], p. 131-194, i C\u00edrculo de Lectores, Barcelona, 1999; Waar Wijsheid woont<\/em>, Ankh-Hermes, Deventer, 1997, p. 121-168; A dwelling place for wisdom <\/em>[en xin\u00e8s), Jiangsu People’s Publishing House, Nanjing, 2000; Una cristofania<\/em>, p. 453-481. Traducci\u00f3 de Montserrat Camps. [p. 29-62]<\/p>

\u00abEl Crist c\u00f2smic: un aspecte negligit del catolicisme modern\u00bb: \u00abEl Crist C\u00f2smic: un aspecte negligit del catolicisme modern\u00bb, Serra d’Or<\/em>, n\u00fam. 340 (1988), Montserrat, p. 32-33; posteriorment formant part de La nova innoc\u00e8ncia II. Llampecs vermells<\/em>, Llar del Llibre [Collecci\u00f3 Vivarium 3], Barcelona, 1994, p. 47-57; La nueva inocencia<\/em>, Verbo Divino, Estella, 1993, p. 169-181; La nuova innocenza 2<\/em>, CENS, Milano, 1994, p. 47-61; La nova innoc\u00e8ncia<\/em>, Proa, Barcelona, 1998 [edici\u00f3 completa], p. 174-184; La nuova innocenza. <\/em>Innocenza cosciente<\/em>, Servitium, Sotto il Monte-Bergamo, 2003, 2005, p. 111-122; Cristianesimo. Una cristofania<\/em>, p. 483-492. [p. 63-74]<\/p>

\u00abEl nou paper de les universitats i colleges cristians a l’\u00c0sia\u00bb: \u00abThe new role of christian universities in Asia\u00bb, Vidyajyoti,<\/em> n\u00fam. 54 (1990), p. 561-582; dins P. B. MANSAP SIHM (ed.), The role of persons of other faiths and traditions as teachers in Christian universities and colleges<\/em>, Assumption University, Bangkok, 1989 p. 15-34; Cross Currents, vol. XLI, n\u00fam. 4 (hivern 1991), New York, p. 466-483; Inter-Religio, n\u00fam. 20, (tardor 1991), Hong Kong, p. 44-6s; i dins M. Uozum\u0131 i M. KA-SAI (ed.), Asian cultural studies. Religion consciousness and modern world,<\/em> n\u00fam. 4, (1993), Mitaka (Tokyo), p. 169-18s; Una cristofania,<\/em> p. 493-514. Amb motiu de la confer\u00e8ncia inaugural al congr\u00e9s de l’ACUCA (Association of Christian Universities and Colleges in Asia), que va tenir Iloc a l’Assumption University de Tail\u00e0ndia, del 24 al 26 d’octubre de 1989. Traducci\u00f3 d’Esteve Serra Ar\u00fas.[p. 75-99]<\/p>

\u00abResponsabilitat universal. Consideracions des d’un punt de vista cristi\u00e0\u00bb: \u00abUniversal responsibility: A christian consideration\u00bb, dins Ramesh Chandra TEWARY \/ Krishna NATH (ed.), Universal responsibility. A felicitation volume in honour of his holiness the fourteenth Dalai Lama, Tenzin Gyatso, on his sixtieth birthday<\/em>, ANB Publishers, New Delhi, 1995, p. 51-62; dins Rajiv MEHROTRA (ed.), Understanding the Dalai Lama<\/em>, Hay House, Carlsbad – New York-London -Sydney- Johannesburg – Vancover – Hong Kong- New Delhi, 2008, P. 153-166; Una cristofania<\/em>, P. 515-527. Traducci\u00f3 d’Esteve Serra Ar\u00fas. [p. 101-114]<\/p>

\u00abVers una fenomenologia de la interculturaci\u00f3. El cas de l’India\u00bb: \u00abVerso una fenomenologia dell interculturazione. Il caso dell’India\u00bb, Testimonianze<\/em>, vol. XXXVIII, n\u00fam. 4-5 (384-385), (1996), San Domenico di Fiesole, p. 83-90; Una cristofania,<\/em> p. 529-537. Traducci\u00f3 d’Esteve Serra Ar\u00fas. [p. 115-124]<\/p>

\u00abLa identitat cristiana. \u00bfQui \u00e9s el cristi\u00e0?\u00bb: \u00abOn christian identity. Who is a christian?\u00bb, dins Catherine CoRNILLE (ed.), Many mansions? Multiple religious belonging and christian identity<\/em>, Orbis Books, Maryknoll (New York), 2002, p. 121-144; Cristianesimo. Una cristofania, p. 539-570. Traducci\u00f3 d’Esteve Serra. [p. 125-160]<\/p>

\u00abLa plenitud de l’home. Una cristofania\u00bb: La pienezza dell’uomo. Una cristofania<\/em>, Jaca Book, Milano, 1999. Amb diverses traduccions i edicions: La plenitud del hombre. Una cristofania<\/em>, Siruela, Madrid, 1999, 2004′ [revisada]; Christophany. <\/em>The fullness of man<\/em>, Orbis, Maryknoll (New York), 2004; Manithanin Mulu-mai. Oru ]nana Cutar Vilakkam<\/em> [en llengua t\u00e0mil], a cura d’Anand Amaladass, Vaikarai Publications, Didingul (Tamil Nadu), 2005; The fullness of man. A christophany<\/em>, Orbis, Maryknoll (New York) \/ ISPCK, New Delhi, 2006; Christophanie. Erfabrungen des Heiligen als Erscheinung Christi<\/em>, Herder, Freiburg, 2006; The fullness of man<\/em> [en xin\u00e8s], Beijing Religious Cultural Publishing House, Beijing, 2006; La pl\u00e9nitude de l’homme, <\/em>Actes Sud [Spiritualit\u00e9 s), Arles, 2007. Una cristofania,<\/em> p. 571-790. Traducci\u00f3 d’Esteve Serra Ar\u00fas. [p. 161-413]<\/p>

\u00abAp\u00e8ndix\u00bb: Extractes d’algunes de les moltes cartes escrites a Patrick D’Souza, el bisbe de V\u00e4r\u0103nasi (\u00cdndia), amb qui l’autor va mantenir una sostinguda correspond\u00e8ncia des del 1968 [manuscrits]; Una cristofania,<\/em> p. 791-796. Traducci\u00f3 de Josep Torras Rodergas. [p. 415-420]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

UNA CRISTOFAN\u00ccA Vol.III, Tom 2Opera OmniaBarcelona (Fragmenta) 2020 Qu\u00e8 es el que cristi\u00e0 un cristi\u00e0? L’Esperit de Crist que viu en l’home. I Raimon Panikkar continua: \u00abA l’objecci\u00f3 que “llavors tothom \u00e9s cristi\u00e0”, tinc poca cosa per respondre, perqu\u00e8 la meva consci\u00e8ncia cristiana no \u00e9s res que em separi del meu proisme; al contrari, \u00e9s […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-6835","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6835"}],"version-history":[{"count":7,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6835\/revisions"}],"predecessor-version":[{"id":7028,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6835\/revisions\/7028"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}