{"id":6864,"date":"2026-03-06T11:39:54","date_gmt":"2026-03-06T11:39:54","guid":{"rendered":"https:\/\/raimon-panikkar.org\/?page_id=6864"},"modified":"2026-03-12T09:12:14","modified_gmt":"2026-03-12T09:12:14","slug":"opera-omnia-buddhisme","status":"publish","type":"page","link":"https:\/\/raimon-panikkar.org\/?page_id=6864","title":{"rendered":"Opera Omnia &#8211; BUDDHISME"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6864\" class=\"elementor elementor-6864\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8680e58 e-con-full e-flex e-con e-parent\" data-id=\"8680e58\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1fe3f74 e-con-full e-flex e-con e-child\" data-id=\"1fe3f74\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e161f3 e-con-full e-flex e-con e-child\" data-id=\"4e161f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-955ccd6 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"955ccd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">BUDDHISME<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cd906d7 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"cd906d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Vol.V<br \/>Opera Omnia<br \/>Barcelona (Fragmenta) 2023<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8fb8e21 elementor-widget-mobile__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"8fb8e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Aquest volum no pret\u00e9n ser un tractat sobre el buddhisme historic ni sobre les seves escoles, sin\u00f3 que se centra en el missatge principal del Buddha. S&#8217;hi inclou <em>El silenci del Buddha,<\/em> un dels Ilibres m\u00e9s celebrats de Raimon Panikkar; en aquesta obra, l&#8217;autor indaga sobre l&#8217;a-teisme religi\u00f3s tot posant en relaci\u00f3 el missatge del Buddha amb la situaci\u00f3 de l&#8217;home modern, en di\u00e0leg, tamb\u00e9, amb l&#8217;hinduisme i el cristianisme. Es tracta d&#8217;un Ilibre que s&#8217;inscriu en sentit ampli en les teologies de l&#8217;alliberament, at\u00e8s que, fet i fet, l&#8217;alliberament va ser la preopucaci\u00f3 central del Buddha.<\/p><p>Els textos que integren aquest rom de l&#8217;OPERA OMNIA RAIMON PANIKKAR procedeixen d&#8217;edicions diverses en Ileng\u00fces ramb\u00e9 diverses. Tots han estat confrontats amb el text corresponent de l&#8217;edici\u00f3 italiana de l&#8217;OPERA OMNIA (Raimon PANIKKAR, <em>Buddhismo,<\/em> a cura de l&#8217;autor i de Milena Carrara Pavan, Jaca Book, Milano, 2019) i amb altres edicions rellevants per a la fixaci\u00f3 del text. Donem a continuaci\u00f3 la hist\u00f2ria textual de cada part o subunitat del tom, amb la indicaci\u00f3 en cada cas del traductor al catal\u00e0 i de la paginaci\u00f3 en aquest tom catal\u00e0:<\/p><p>\u00abIntroducci\u00f3\u00bb: reelaboraci\u00f3 de \u00abDas Erste Bild des Buddha. Zur Einf\u00fchrung in den buddhistischen Apophatismus\u00bb, dins <em>Antaios<\/em>, vol. VI, n\u00fam. 4 (1964), Stuttgart, p. 373-385; \u00abLa prima immagine del Buddha\u00bb, <em>Humanitas<\/em>, 1966, vol. XXI, n\u00fam. 6 (1966), Brescia, p. 608-622; formant part de <em>Kerygma und Indien. Zur heilsgeschichtlichen Problematik der christlichen Begegnung mit Indien<\/em>, pr\u00f2leg de Hans-Werner Bartsch, Reich, Hamburg, 1967, p. 91-100; <em>Buddhismo, <\/em>p. 5-14. Traducci\u00f3 d&#8217;Ignasi Moreta. [p. 27-37]<\/p><p>\u00abVacuitat i plenitud en la tradici\u00f3 buddhista, hind\u00fa i cristiana. <em>S\u00fcnya &#8211; P\u00fcrna -1Pl\u00earoma<\/em>\u00bb: \u00abOpening address\u00bb, dins Bettina B\u00e4umer i John R. Dupuche (ed.), <em>Void and fullness in the buddhist, hindu and christian traditions<\/em>, D. K. Printworld Ltd., New Delhi, 2005, p. 11-18 [colloqui 267-275]; <em>Buddhismo, <\/em>p. 17-22. Discurs inaugural en ocasi\u00f3 del seminari celebrat a S\u00e4rn\u00e4th, V\u00e4r\u0103nasi, el desembre de 1999 al Central Institute of Higher Tibetan Studies, organitzat per l&#8217;Abhishiktananda Society, presidit per Raimon Panikkar i que va concloure en pres\u00e8ncia de sa santedat el Dalai-lama. Traducci\u00f3 d&#8217;Esteve Serra. [p. 41-47]<\/p><p>\u00abEl dest\u00ed de la civilitzaci\u00f3 tecnol\u00f2gica. Una antiga llegenda buddhista. <em>Romavisaya<\/em>\u00bb: \u00abThe destiny of technological civilization. An ancient buddhist legend. <em>Romavisaya\u00bb, Alternatives,<\/em> vol. X, n\u00fam. 2 (1984), New York &amp; Delhi, p. 237-253; \u00abIl destino della civilta&#8217; tecnologica. Un&#8217; antica leggenda buddhista. Romavisaya\u00bb, <em>L&#8217;Altrapagina <\/em>(octubre 1988), Citt\u00e0 di Castello, 18 p.; Buddhismo, p. 23-41. Traducci\u00f3 d&#8217;Esteve Serra.[p. 49-69]<\/p><p>\u00abEl silenci i la paraula. El somriure del Buddha\u00bb: \u00abLe silence et la parole. Le sourire du Bouddha\u00bb, dins Enrico CASTELLI (ed.), <em>L&#8217;analyse du langage th\u00e9ologique. <\/em><em>Le nom de Dieu<\/em>, Actes du Colloque (Roma, 5-11 gener), Aubier-Montaigne, Paris, 1969, p. 121-134; \u00abLa sonrisa de Buda. El silencio y la palabra\u00bb, <em>Revista de Occidente<\/em>, n\u00fam. 76 (juliol 1969), Madrid, p. 1-21. Posteriorment formant part de <em>Myth, faith and hermeneutics<\/em>, Paulist, New York, 1979, i ATC, Bengaluru, 1983, p. 25<em>7-276; Mito, fede ed ermeneutica. Il triplice velo della realt\u00e0, <\/em>Jaca Book, Milano, 2000, p. 253-273<em>; Mito, fe y hermen\u00e9utica<\/em>, Herder, Barcelona, 2007, p. 263-281; <em>Buddhismo<\/em>, p. 43-60. Traducci\u00f3 d&#8217;Esteve Serra. [p. 71-90]<\/p><p>\u00abEl silenci del Buddha. Un a-teisme religi\u00f3s\u00bb: primera edici\u00f3 com a <em>El silencio del Dios, <\/em>Guadiana, Madrid, 1970; <em>Il silenzio di Dio. <\/em><em>La risposta del Buddha<\/em>, Borla, Roma, 1985; <em>The silence of God. <\/em><em>The answer of the Buddha<\/em>, Orbis, Maryknoll, New York, 1989; <em>Gottes Schweigen. Die Antwort des Buddha f\u00fcr unsere Zeit<\/em>, K\u00f6sel, M\u00fcnchen, 1992, i Fischer-Taschenbuch, Frankfurt am Main, 1996.<br \/>Nova edici\u00f3 totalment renovada com a <em>El silencio del Buddha. Una introducci\u00f3n al ateismo<\/em> <em>religioso<\/em>, Siruela, M<em>adrid, <\/em>1996, 2005\u00b0 [revisada);<em> Het zwijgen van de Buddha. <\/em><em>Inleiding tot het religiens athe\u00efsme, <\/em>Asoka, Rotterdam, 2002;<em> Le silence<\/em> du Bouddha. Une introduction \u00e0 l&#8217;ath\u00e9isme religieux, Actes Sud, Paris, 2006; <em>Il silenzio del Buddha. Un a-teismo religioso,<\/em> Mondadori, Milano, 2006 [darrera revisi\u00f3); <em>Buddhismo,<\/em> p. 61-377. Traducci\u00f3 d&#8217;Esteve Serra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>BUDDHISME Vol.VOpera OmniaBarcelona (Fragmenta) 2023 Aquest volum no pret\u00e9n ser un tractat sobre el buddhisme historic ni sobre les seves escoles, sin\u00f3 que se centra en el missatge principal del Buddha. S&#8217;hi inclou El silenci del Buddha, un dels Ilibres m\u00e9s celebrats de Raimon Panikkar; en aquesta obra, l&#8217;autor indaga sobre l&#8217;a-teisme religi\u00f3s tot posant [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-6864","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6864"}],"version-history":[{"count":10,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6864\/revisions"}],"predecessor-version":[{"id":7061,"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=\/wp\/v2\/pages\/6864\/revisions\/7061"}],"wp:attachment":[{"href":"https:\/\/raimon-panikkar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}